al-Mu'jam al-Awsat 8284
✧ Musa b. Jamhur al-Simsaar al-Tinnisi
Show the chain
8284 8276 -
حَدَّثَنَا مُوسَى بْنُ جُمْهُورٍ، ثَنَا مُحَمَّدُ بْنُ مُصَفَّى، ثَنَا الْوَلِيدُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ مُوسَى بْنِ وَرْدَانَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. " لَمْ يَرْوِ حَدِيثَ الْأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ إِلَّا الْوَلِيدُ بْنُ مُسْلِمٍ. وَلَا رَوَى حَدِيثَ مَالِكٍ، عَنْ نَافِعٍ إِلَّا الْوَلِيدُ. وَلَا رَوَى حَدِيثَ ابْنِ جُرَيْجٍ إِلَّا الْوَلِيدُ. وَلَا رَوَى حَدِيثَ عُقْبَةَ بْنِ عَامِرٍ إِلَّا مُوسَى بْنُ وَرْدَانَ، وَلَا رَوَاهُ عَنْ مُوسَى إِلَّا ابْنُ لَهِيعَةَ، تَفَرَّدَ بِهِ: الْوَلِيدُ
Translation
✧ Musa b. Jumhur narrated to us: Muhammad b. Musaffa narrated to us: al-Walid narrated to us from Ibn Lahi‘ah, from Musa b. Wardan, from ‘Uqbah b. ‘Amir, from the Prophet ﷺ the like of it. “No one narrated the hadith of al-Awza‘i from ‘Ata’ from Ibn ‘Abbas except al-Walid b. Muslim. And no one narrated the hadith of Malik from Nafi‘ except al-Walid. And no one narrated the hadith of Ibn Jurayj except al-Walid. And no one narrated the hadith of ‘Uqbah b. ‘Amir except Musa b. Wardan, and no one narrated it from Musa except Ibn Lahi‘ah. Al-Walid is alone in it.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
سئل عن حديث ابن عباس وقد أسلفناه عنه وحديث الوليد عن مالك عن نافع عن ابن عمر مثله وحديث الوليد أيضا عن ابن لهيعة عن موسى بن وردان عن عقبة بن عامر مرفوعا مثله فقال هذه أحاديث منكرة كأنها موضوعة
machine translationHe was asked about the hadith of Ibn ʿAbbās, which we have already cited from him, and the hadith of al-Walīd from Mālik from Nāfiʿ from Ibn ʿUmar, similar to it, and also the hadith of al-Walīd from Ibn Lahīʿah from Mūsā b. Wardān from ʿUqbah b. ʿĀmir, raised to the Prophet (marfūʿ), similar to it. He said: These are rejected (munkar) hadiths, as if they were fabricated (mawḍūʿ).
in المعجم الأوسط, p. 8284 - الزيلعى
أصح طرقه حديث ابن عباس
machine translationThe soundest of its routes is the hadith of Ibn ʿAbbās.
in المعجم الأوسط, p. 8284 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ابن لهيعة وحديثه حسن وفيه ضعف
in المعجم الأوسط, p. 8284
Other narrations of this report
Narrators
- a well-known Companiond. 58 AH, or: close to 60 AHعُقْبَةُ بْنُ عَامِرٍ بْنِ عَبْسٍ الْفَرَضِيُّصحابي مشهورعن
- truthful (ṣadūq), who sometimes erredd. 117 AHموسى بن وردان المدنيصدوق ربما أخطأعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHعبد الله بن لهيعةصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالوليد بن مسلم القرشيثقة ، لكنه كثير التدليس والتسويةحدثنا
- truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AHمحمد بن مصفى بن بهلولصدوق له أوهام ، وكان يدلسحدثنا
- d. between 281 AH and 290 AHموسى بن جمهور بن زريق البغداديحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.