al-Mu'jam al-Awsat 8169
✧ Musa b. Harun
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وَبِهِ: عَنْ أَنَسٍ
عَنِ النَّبِيِّ ﷺ، لَمَّا دَخَلَ مَكَّةَ مَشَى عَبْدُ اللهِ بْنُ رَوَاحَةَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ، وَهُوَ يَقُولُ: خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَأْوِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ عُمَرُ: يَا ابْنَ رَوَاحَةَ، بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَفِي حَرَمِ اللهِ تَقُولُ الشِّعْرَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: خَلِّ عَنْهُ يَا عُمَرُ، فَوَالَّذِي نَفْسِي بِيَدِهِ لَهَذَا أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ السُّيُوفِ
Translation
Chain of narrators
- Anas
✧ On the authority of the Prophet ﷺ: When he entered Makkah, Abdullah b. Rawahah walked in front of the Messenger of God ﷺ, saying: "Clear the way of the sons of the disbelievers from his path; today we strike you upon its interpretation, a strike that removes heads from their resting places and makes a friend forget his friend." Umar said, "O Ibn Rawahah, in front of the Messenger of God ﷺ and in the sanctuary of God, you recite poetry?" The Messenger of God ﷺ said, "Leave him, O Umar, for by the One in whose hand is my soul, this is harder on them than the falling of swords."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
تفرد به عبد الرزاق عن معمر عن الزهري عن أنس ويقال إنه وهم فيه وإنه سمع هذا الحديث من جعفر بن سليمان الضبعي عن ثابت عن أنس وإنه انقلب عليه إسناده وهو محفوظ من حديث جعفر بن سليمان عن ثابت عن أنس
machine translationʿAbd al-Razzāq was alone in narrating it from Maʿmar, from al-Zuhrī, from Anas. It is said that he erred in it (wahima), and that he heard this hadith from Jaʿfar b. Sulaymān al-Ḍubaʿī, from Thābit, from Anas, and that its chain was reversed for him (inqalaba ʿalayhi isnāduhu). It is preserved (maḥfūẓ) from the hadith of Jaʿfar b. Sulaymān, from Thābit, from Anas.
in المعجم الأوسط, p. 8169
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثابت البنانيثقة عابدنا
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجعفر بن سليمان الضبعيصدوق زاهد ، لكنه كان يتشيعنا
- ḥāfiẓ, except that they accused him of stealing hadithd. 225 AH or 228 AHيحيى بن عبد الحميدحافظ ، إلا أنهم اتهموه بسرقة الحديثحدثنا
- Trustworthy (thiqah), a great ḥāfiẓd. 294 AHموسى بن هارون الحمالثقة حافظ كبيرحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.