MajelisNoteDalilدليل

al-Mu'jam al-Awsat 8122

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، أَنَا النَّضْرُ بْنُ شُمَيْلٍ، نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

إِنَّ فِي الْجَنَّةِ قَصْرًا مِنْ دُرَّةٍ، لَا صَدْعَ فِيهَا وَلَا وَهَنَ، أَعَدَّهَا اللهُ لِخَلِيلِهِ إِبْرَاهِيمَ ﷺ نُزُلًا

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. Isḥāq b. Rāhawayh
  3. al-Naḍr b. Shumayl
  4. Ḥammād b. Salamah
  5. Simāk b. Ḥarb
  6. ʿIkrimah
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

✧ In Paradise there is a palace of pearl, with no crack in it and no weakness; Allah has prepared it for His friend Ibrahim ﷺ as a gift.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in المعجم الأوسط, p. 8122
  • Dāraquṭnī

    يرويه سماك بن حرب واختلف عنه فرفعه النضر بن شميل ويزيد بن هارون عن حماد بن سلمة عن سماك عن عكرمة عن أبي هريرة عن النبي صلى الله عليه وسلم وخالفهما سليمان بن حرب وحجاج بن منهال وسريج بن النعمان رووه عن حماد بن سلمة موقوفا ووقفه عمر عن سماك والموقوف أصح

    machine translationIt is narrated by Simāk b. Ḥarb, and there is disagreement concerning him. Al-Naḍr b. Shumayl and Yazīd b. Hārūn raised it (marfūʿ) from Ḥammād b. Salamah, from Simāk, from ʿIkrimah, from Abū Hurayrah, from the Prophet ﷺ. But Sulaymān b. Ḥarb, Ḥajjāj b. Minhāl and Surayj b. al-Nuʿmān contradicted them: they narrated it from Ḥammād b. Salamah as a statement stopping at the Companion (mawqūf). ʿUmar also related it as mawqūf from Simāk. The mawqūf version is more authentic (aṣaḥḥ).

    in المعجم الأوسط, p. 8122

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AH
    النَّضْرُ بْنُ شُمَيْلٍثقة ثبت
    أنا
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ رَاهَوَيْهِثقة حافظ مجتهد
    نا
  7. Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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