al-Mu'jam al-Awsat 8113
✧ Musa b. Harun
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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ الْمُؤْمِنِ بْنِ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ:
أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ، وَصَلَّى فَأَقَامَنِي عَلَى يَمِينِهِ
Translation
Chain of narrators
- Mūsá b. Hārūn
- Isḥāq b. Rāhawayh
- al-Faḍl b. Mūsá
- ʿAbd al-Muʾmin b. Khālid
- ʿAbdullāh b. Buraydah
- al-Mughīrah b. Shuʿbah
✧ The Prophet ﷺ performed ablution and wiped over the leather socks, and prayed, and he placed me on his right side.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in المعجم الأوسط, p. 8113
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدِ اللهِ بْنِ بُرَيْدَةَثقةعن
- no harm in him (lā baʾs bih)d. between 161 and 170 AHعَبْدِ الْمُؤْمِنِ بْنِ خَالِدٍلا بأس بهعن
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ رَاهَوَيْهِثقة حافظ مجتهدنا
- Trustworthy (thiqah), a great ḥāfiẓd. 294 AHمُوسَى بْنُ هَارُونَثقة حافظ كبيرحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.