al-Mu'jam al-Awsat 8108
✧ Musa b. Harun
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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، ثَنَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، نَا يَحْيَى بْنُ آدَمَ، ثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ سَلِمَةَ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ:
إِنِّي لَآخِذٌ بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ أَقُودُهُ، وَعَمَّارٌ يَسُوقُ بِهِ، أَوْ عَمَّارٌ يَقُودُهُ، وَأَنَا أَسُوقُ بِهِ، إِذِ اسْتَقْبَلَنَا اثْنَا عَشَرَ رَجُلًا مُتَلَثِّمِينَ قَالَ: " هَؤُلَاءِ الْمُنَافِقُونَ إِلَى يَوْمِ الْقِيَامَةِ ". قُلْنَا: يَا رَسُولَ اللهِ، أَلَا تَبْعَثُ إِلَى كُلِّ رَجُلٍ مِنْهُمْ فَتَقْتُلَهُ، فَقَالَ: أَكْرَهُ أَنْ يَتَحَدَّثَ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ، وَعَسَى اللهُ أَنْ يَكْفِيَنَهُمْ بِالدُّبَيْلَةِ "، قُلْنَا: وَمَا الدُّبَيْلَةُ ؟ قَالَ: " شِهَابٌ مِنْ نَارٍ يُوضَعُ عَلَى نِيَاطِ قَلْبِ أَحَدِهِمْ فَيَقْتُلُهُ
Translation
Chain of narrators
- Mūsá b. Hārūn
- Isḥāq b. Rāhawayh
- Yaḥyá b. Ādam
- Abū Bakr b. ʿAyyāsh
- al-Aʿmash
- ʿAmr b. Murrah
- ʿAbdullāh b. Salimah
- Ḥudhayfah b. al-Yamān
✧ I was holding the halter of the Messenger of Allah’s ﷺ she-camel, leading him, and ʿAmmār was driving it, or ʿAmmār was leading him and I was driving it, when twelve men with covered faces met us. He said, “These are the hypocrites until the Day of Resurrection.” We said, “O Messenger of Allah, will you not send for each man among them and kill him?” He said, “I dislike that people should say that Muhammad kills his companions; and perhaps Allah will suffice us against them with the dubaylah.” We said, “What is the dubaylah?” He said, “A flame of fire that is placed on the vein of the heart of one of them and kills him.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عبد الله بن سلمة وثقه جماعة وقال البخاري لا يتابع على حديثه
in المعجم الأوسط, p. 8108
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- truthful (ṣadūq), his memory changedعَبْدِ اللهِ بْنِ سَلِمَةَصدوق ، تغير حفظهعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ رَاهَوَيْهِثقة حافظ مجتهدحدثنا
- Trustworthy (thiqah), a great ḥāfiẓd. 294 AHمُوسَى بْنُ هَارُونَثقة حافظ كبيرحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.