MajelisNoteDalilدليل

al-Mu'jam al-Awsat 8009

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، نَا بِشْرُ بْنُ السَّرِيِّ، نَا عُمَرُ بْنُ الْوَلِيدِ الشَّنِّيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَدَخَلَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ، فَقَالَ رَسُولُ اللهِ ﷺ: يُبْطِئُ أَحَدُكُمْ، ثُمَّ يَتَخَطَّى رِقَابَ النَّاسِ وَيُؤْذِيهِمْ. فَقَالَ: مَا زِدْتُ عَلَى أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ. قَالَ: " أَوَ يَوْمُ وُضُوءٍ هُوَ ؟

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. Muḥammad b. Abū ʿUmar al-ʿAdanī
  3. Bishr b. al-Sarī
  4. ʿUmar b. al-Walīd al-Shannī
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ The Prophet ﷺ was delivering the Friday sermon when a man entered stepping over people's necks. The Messenger of God ﷺ said: 'One of you comes late, then steps over people's necks and harms them.' The man said: 'I did nothing more than hear the call and perform ablution.' He said: 'Is this a day of ablution?'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    عمر بن الوليد ضعيف الحديث

    in المعجم الأوسط, p. 8009
  • Ibn ʿAbd al-Barr

    كذا روي مرفوعا وهو عندي وهم لا أدري ممن وإنما القصة محفوظة لعمر لا للنبي صلى الله عليه وسلم

    in المعجم الأوسط, p. 8009
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه عمرو بن الوليد السهمي قال النسائي ليس بالقوي وذكره ابن حبان في الثقات وبقية رجاله ثقات

    in المعجم الأوسط, p. 8009

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. d. between 141 and 150 AH
    عُمَرُ بْنُ الْوَلِيدِ الشَّنِّيُّ
    نا
  4. he was a preacher, trustworthy (thiqah), meticulous (mutqin), he was criticised for holding the view of Jahm, then he apologised and repentedd. al-Bukhārī said: Maḥmūd told me he died in the year 195 AH, and others said the year 196 AH
    بِشْرُ بْنُ السَّرِيِّكان واعظا ، ثقة متقن ، طعن فيه برأي جهم ، ثم اعتذر وتاب
    نا
  5. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    نا
  6. Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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