MajelisNoteDalilدليل

al-Mu'jam al-Awsat 7908

✧ Mahmud b. Muhammad al-Marwazi

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حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ، نَا إِبْرَاهِيمُ، نَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، ثَنَا ابْنُ لَهِيعَةَ، نَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّ رَسُولَ اللهِ ﷺ أَقَامَ بِمَكَّةَ عَامَ الْفَتْحِ خَمْسَةَ عَشَرَ يَقْصُرُ الصَّلَاةَ

Translation

Chain of narrators
  1. Maḥmūd b. Muḥammad
  2. Ibrāhīm
  3. ʿAbdullāh b. al-Mubārak
  4. Ibn Lahīʿah
  5. Yazīd b. Abū Ḥabīb
  6. ʿIrāk b. Mālik
  7. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
  8. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ stayed in Makkah in the year of the conquest for fifteen [days] shortening the prayer.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    رواية خمسة عشر ضعيفة مرسلة

    machine translationThe narration of "fifteen" is weak (ḍaʿīf) and mursal.

    in المعجم الأوسط, p. 7908
  • Ibn Ḥajar al-ʿAsqalānī

    رواية خمسة عشر شاذة لمخالفتها

    machine translationThe narration of "fifteen" is anomalous (shādhdh) because it contradicts [the more reliable narrations].

    in المعجم الأوسط, p. 7908
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ضعفها النووي في الخلاصة

    machine translationAl-Nawawī declared it weak (ḍaʿīf) in al-Khulāṣah.

    in المعجم الأوسط, p. 7908
  • Ibn Ḥajar al-ʿAsqalānī

    ضعفها النووي في الخلاصة وليس بجيد لأن رواتها ثقات ولم ينفرد بها ابن إسحاق فقد أخرجها النسائي من رواية عراق بن مالك عن عبيد الله كذلك فهي صحيحة

    machine translationAl-Nawawī declared it weak (ḍaʿīf) in al-Khulāṣah, but that is not sound, because its narrators are trustworthy (thiqāt) and Ibn Isḥāq was not alone in transmitting it. Al-Nasāʾī reported it through the narration of ʿIrāk b. Mālik from ʿUbaydullāh in the same way, so it is authentic (ṣaḥīḥ).

    in المعجم الأوسط, p. 7908
Show 1 more
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ضعف النووي هذه الرواية

    machine translationAl-Nawawī declared this narration weak (ḍaʿīf).

    in المعجم الأوسط, p. 7908

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    عن
  3. trustworthy (thiqah), excellent (fāḍil)d. during the caliphate of Yazīd b. ʿAbd al-Malik
    عِرَاكِ بْنِ مَالِكٍثقة فاضل
    عن
  4. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    نا
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    نا
  7. truthful (ṣadūq)d. 241 AH
    إِبْرَاهِيمُصدوق
    نا
  8. مَحْمُودُ بْنُ مُحَمَّدٍ
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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