al-Mu'jam al-Awsat 7900
✧ Mahmud b. Muhammad al-Marwazi
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حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، نَا حَامِدُ بْنُ آدَمَ، نَا جَرِيرٌ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
لَمَّا آخَى النَّبِيُّ ﷺ بَيْنَ أَصْحَابِهِ، وَبَيْنَ الْمُهَاجِرِينَ، وَالْأَنْصَارِ، فَلَمْ يُؤَاخِ بَيْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَبَيْنَ أَحَدٍ مِنْهُمْ، خَرَجَ عَلِيٌّ مُغْضَبًا حَتَّى أَتَى جَدْوَلًا مِنَ الْأَرْضِ فَتَوَسَّدَ ذِرَاعَهُ، فَتَسْفِي عَلَيْهِ الرِّيحُ، فَطَلَبَهُ النَّبِيُّ ﷺ حَتَّى وَجَدَهُ فَوَكَزَهُ بِرِجْلِهِ، فَقَالَ لَهُ: " قُمْ، فَمَا صَلُحْتَ أَنْ تَكُونَ إِلَّا أَبَا تُرَابٍ، أَغَضِبْتَ عَلَيَّ حِينَ آخَيْتُ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، وَلَمْ أُؤَاخِ بَيْنَكَ وَبَيْنَ أَحَدٍ مِنْهُمْ ؟ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى، إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ، أَلَا مَنْ أَحَبَّكَ حُفَّ بِالْأَمْنِ وَالْإِيمَانِ، وَمَنْ أَبْغَضَكَ أَمَاتَهُ اللهُ مِيتَةً جَاهِلِيَّةً، وَحُوسِبَ بِعَمَلِهِ فِي الْإِسْلَامِ
Translation
Chain of narrators
- Maḥmūd b. Muḥammad al-Marwazī
- Ḥāmid b. Ādam
- Jarīr
- Layth
- Mujāhid
- Ibn ʿAbbās
✧ When the Prophet ﷺ established brotherhood between his Companions, between the Muhājirūn and the Anṣār, and he did not establish brotherhood between ‘Alī b. Abī Ṭālib and anyone among them, ‘Alī went out angry until he came to a small stream of the earth and rested his head upon his forearm, and the wind blew dust upon him. The Prophet ﷺ sought him until he found him, and he nudged him with his foot, and said to him: “Arise, for you are only fit to be Abū Turāb. Are you angry with me because I established brotherhood between the Muhājirūn and the Anṣār and did not establish brotherhood between you and any one of them? Are you not pleased that you are to me in the position of Hārūn to Mūsā, except that there will be no prophet after me? Indeed, whoever loves you will be surrounded by security and faith, and whoever hates you, Allah will cause him to die a death of the pre-Islamic ignorance and will hold him to account for his deeds in Islam.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه حامد بن آدم المروزي وهو كذاب
in المعجم الأوسط, p. 7900
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهنا
- حَامِدُ بْنُ آدَمَنا
- d. 297 AHمَحْمُودُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.