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العربية

al-Mu'jam al-Awsat 7899

✧ Mahmud b. Muhammad al-Marwazi

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حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، نَا حَامِدُ بْنُ آدَمَ، نَا عَلِيُّ بْنُ عَاصِمٍ، ثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

الْإِسْلَامُ عَشَرَةُ أَسْهُمٍ، وَقَدْ خَابَ مَنْ لَا سَهْمَ لَهُ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَهِيَ الْمِلَّةُ، وَالثَّانِيَةُ الصَّلَاةُ وَهِيَ الْفِطْرَةُ، وَالثَّالِثَةُ الزَّكَاةُ وَهِيَ الطُّهُورُ، وَالرَّابِعَةُ الصَّوْمُ وَهِيَ الْجُنَّةُ، وَالْخَامِسَةُ الْحَجُّ وَهِيَ الشَّرِيعَةُ، وَالسَّادِسَةُ الْجِهَادُ وَهِيَ الْعُرْوَةُ، وَالسَّابِعَةُ الْأَمْرُ بِالْمَعْرُوفِ وَهُوَ الْوَفَاءُ، وَالثَّامِنَةُ النَّهْيُ عَنِ الْمُنْكَرِ وَهِيَ الْحُجَّةُ، وَالتَّاسِعَةُ الْجَمَاعَةُ وَهِيَ الْأُلْفَةُ، وَالْعَاشِرَةُ الطَّاعَةُ وَهِيَ الْعِصْمَةُ

Translation

Chain of narrators
  1. Maḥmūd b. Muḥammad al-Marwazī
  2. Ḥāmid b. Ādam
  3. ʿAlī b. ʿĀṣim
  4. Khālid al-Ḥadhhāʾ
  5. ʿIkrimah
  6. Ibn ʿAbbās
  7. Rasūl Allāh ﷺ

✧ Islam is ten portions, and he has failed who has no portion: the testimony that there is no deity but Allah, and it is the religion; the second is prayer, and it is the natural disposition; the third is zakāh, and it is the purification; the fourth is fasting, and it is the shield; the fifth is Hajj, and it is the sacred law; the sixth is jihād, and it is the firm handhold; the seventh is enjoining good, and it is faithfulness; the eighth is forbidding evil, and it is the proof; the ninth is the congregation, and it is the affection; and the tenth is obedience, and it is the protection.

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What scholars said about it

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Other narrations of this report

Sunan an-Nasa'i 2230Sunan Ibn Majah 1639

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Khālid al-Ḥadhdhāʾ
    Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٌ الْحَذَّاءُثقة يرسل.
    حدثنا
  4. ʿAlī b. ʿĀṣim
    truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AH
    عَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيع
    نا
  5. Ḥāmid b. Ādam
    حَامِدُ بْنُ آدَمَ
    نا
  6. Maḥmūd b. Muḥammad al-Marwazī
    d. 297 AH
    مَحْمُودُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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