MajelisNoteDalilدليل

al-Mu'jam al-Awsat 790

✧ Ahmad b. Yahya al-Halwani

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حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ قَالَ: نَا عَمْرُو بْنُ هَاشِمٍ أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ. عَنْ عَائِشَةَ

أَنَّ ابْنَةَ غَيْلَانَ، أَتَتِ النَّبِيَّ ﷺ، فَقَالَتْ: إِنِّي لَا أَقْدِرُ عَلَى الطُّهْرِ، أَفَأَتْرُكُ الصَّلَاةَ ؟ فَقَالَ: لَيْسَتْ تِلْكَ بِالْحَيْضَةِ، إِنَّمَا ذَلِكَ عِرْقٌ، فَإِذَا ذَهَبَ قُرْءُ الْحَيْضِ فَارْتَفِعِي عَنِ الدَّمِ، ثُمَّ اغْتَسِلِي وَصَلِّي

Translation

Chain of narrators
  1. Aḥmad b. Yaḥyá al-Ḥulwānī
  2. ʿAbd al-Raḥman b. Ṣāliḥ al-Azdī
  3. ʿAmr b. Hāshim Abū Mālik al-Janbī
  4. Muḥammad b. Isḥāq
  5. Muḥammad b. Muslim al-Zuhrī
  6. al-Qāsim b. Muḥammad
  7. ʿĀʾishah

✧ The daughter of Ghaylan came to the Prophet ﷺ and said, "I cannot attain purity, so should I abandon prayer?" He said, "That is not menstruation; it is only a vein. When the time of menstruation has passed, keep away from the blood, then perform ghusl and pray."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يروه عن الزهري عن القاسم إلا محمد بن إسحاق ولا عن ابن إسحاق إلا عمرو بن هاشم أبو مالك الجنبي تفرد به عبد الرحمن بن صالح الأزدي

    in المعجم الأوسط, p. 790

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    مُحَمَّدِ بْنِ ج١ / ص٢٤١مُسْلِمٍ الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. weak in ḥadīth (layyin al-ḥadīth)d. between 191 and 200 AH
    عَمْرُو بْنُ هَاشِمٍ أَبُو مَالِكٍ الْجَنْبِيُّلين الحديث
    نا
  6. truthful (ṣadūq), inclined to Shīʿismd. 235 AH
    عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّصدوق يتشيع
    نا
  7. أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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