al-Mu'jam al-Awsat 790
✧ Ahmad b. Yahya al-Halwani
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حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ قَالَ: نَا عَمْرُو بْنُ هَاشِمٍ أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ. عَنْ عَائِشَةَ
أَنَّ ابْنَةَ غَيْلَانَ، أَتَتِ النَّبِيَّ ﷺ، فَقَالَتْ: إِنِّي لَا أَقْدِرُ عَلَى الطُّهْرِ، أَفَأَتْرُكُ الصَّلَاةَ ؟ فَقَالَ: لَيْسَتْ تِلْكَ بِالْحَيْضَةِ، إِنَّمَا ذَلِكَ عِرْقٌ، فَإِذَا ذَهَبَ قُرْءُ الْحَيْضِ فَارْتَفِعِي عَنِ الدَّمِ، ثُمَّ اغْتَسِلِي وَصَلِّي
Translation
Chain of narrators
- Aḥmad b. Yaḥyá al-Ḥulwānī
- ʿAbd al-Raḥman b. Ṣāliḥ al-Azdī
- ʿAmr b. Hāshim Abū Mālik al-Janbī
- Muḥammad b. Isḥāq
- Muḥammad b. Muslim al-Zuhrī
- al-Qāsim b. Muḥammad
- ʿĀʾishah
✧ The daughter of Ghaylan came to the Prophet ﷺ and said, "I cannot attain purity, so should I abandon prayer?" He said, "That is not menstruation; it is only a vein. When the time of menstruation has passed, keep away from the blood, then perform ghusl and pray."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الزهري عن القاسم إلا محمد بن إسحاق ولا عن ابن إسحاق إلا عمرو بن هاشم أبو مالك الجنبي تفرد به عبد الرحمن بن صالح الأزدي
in المعجم الأوسط, p. 790
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدِ بْنِ ج١ / ص٢٤١مُسْلِمٍ الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 191 and 200 AHعَمْرُو بْنُ هَاشِمٍ أَبُو مَالِكٍ الْجَنْبِيُّلين الحديثنا
- truthful (ṣadūq), inclined to Shīʿismd. 235 AHعَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّصدوق يتشيعنا
- d. 296 AHأَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.