al-Mu'jam al-Awsat 7590
✧ Muhammad b. Ibrahim b. Amir al-Asbahani
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وَبِهِ: حَدَّثَنَا عَمْرُو بْنُ صَالِحٍ، نَا الْمُبَارَكُ بْنُ فَضَالَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ سَحُولِيَّةٍ، بِيضٍ، كُرْسُفٍ
Translation
Chain of narrators
- ʿAmr b. Ṣāliḥ
- al-Mubārak b. Faḍālah
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ The Messenger of God ﷺ was shrouded in three white sahuli garments of cotton.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه هشام بن عروة واختلف عنه في متنه فرواه الدراوردي عن هشام عن أبيه عن عائشة أن النبي صلى الله عليه وسلم كفن في ثلاثة أثواب سحولية ولحد له ونصب عليه اللبن نصبا وخالفه جماعة من أصحاب هشام منهم الثوري وأبو ضمرة وعبيد الله بن عمرو الرقي وشعيب بن إسحاق وعبد الله بن نمير وعمر بن علي وأبو معاوية وزمعة بن صالح عن هشام ولم يذكروا فيه اللحد ولا اللبن تفرد بذلك الدراوردي عن هشام ورواه مكحول عن عروة عن عائشة ولم يذكر فيه أيضا اللحد ولا اللبن وهو المحفوظ عن هشام بن عروة
machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him regarding its text (matn). Al-Darāwardī narrated it from Hishām, from his father, from ʿĀʾishah: that the Prophet ﷺ was shrouded in three Saḥūlī garments, and a niche-grave (laḥd) was dug for him and mud bricks were set up over him. A group of Hishām's students contradicted him, among them al-Thawrī, Abū Ḍamrah, ʿUbaydullāh b. ʿAmr al-Raqqī, Shuʿayb b. Isḥāq, ʿAbdullāh b. Numayr, ʿUmar b. ʿAlī, Abū Muʿāwiyah and Zamʿah b. Ṣāliḥ, from Hishām; they did not mention in it the niche-grave or the mud bricks. Al-Darāwardī alone related that from Hishām. Makḥūl also narrated it from ʿUrwah, from ʿĀʾishah, and he too did not mention in it the niche-grave or the mud bricks. That is the preserved (maḥfūẓ) version from Hishām b. ʿUrwah.
in المعجم الأوسط, p. 7590 - Ibn ʿAbd al-Barr
هذا أثبت حديث يروى في كفن الرسول صلى الله عليه وسلم
machine translationThis is the most firmly established hadith narrated about the shrouding of the Messenger ﷺ.
in المعجم الأوسط, p. 7590
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AHالْمُبَارَكُ بْنُ فَضَالَةَصدوق يدلس ويسوينا
- عَمْرُو بْنُ صَالِحٍحدثنا
- trustworthy (thiqah)d. 201 AH, or: 202 AHعامر بن إبراهيم الأصبهانيثقةعن
- إبراهيم بن عامر بن إبراهيم الأصبهانيحدثنا
- محمد بن إبراهيم بن عامر المدينيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.