MajelisNoteDalilدليل

al-Mu'jam al-Awsat 754

✧ Ahmad b. Bashir al-Tayalisi

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حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ قَالَ: نَا يَحْيَى بْنُ مَعِينٍ قَالَ: نَا وَهْبُ بْنُ جَرِيرٍ قَالَ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ يُونُسَ بْنَ يَزِيدَ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ. عَنِ ابْنِ عَبَّاسٍ قَالَ:

كَانَ أُسَامَةُ بْنُ زَيْدٍ، رَدِيفَ رَسُولِ اللهِ ﷺ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ، ثُمَّ رَدِفَهُ الْفَضْلُ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى، فَكِلَاهُمَا حَدَّثَ قَالَ: لَمْ يَزَلْ رَسُولُ اللهِ ﷺ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ

Translation

Chain of narrators
  1. Aḥmad b. Bashīr
  2. Yaḥyá b. Maʿīn
  3. And Hb b. Jarīr
  4. my father
  5. Yūnus b. Yazīd Yuḥaddith
  6. al-Zuhrī
  7. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
  8. Ibn ʿAbbās

✧ Usamah b. Zayd was riding behind the Messenger of Allah ﷺ from ‘Arafah to Muzdalifah, then al-Fadl rode behind him from Muzdalifah to Mina. Both of them reported: “The Messenger of Allah ﷺ did not cease reciting the talbiyah until he threw the pebbles.”

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Same hadith, other wordings

  • Al-Mu'jam al-Ausath 755كَانَ رَسُولُ اللهِ ﷺ " يَفْصِلُ بَيْنَ الشَّفْعِ وَالْوِتْرِ بِتَسْلِيمَةٍ، وَيُسْمِعُنَاهَا

Narrators

  1. Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwās
    الفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباس
    عن
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    يحدث عن
  5. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنَ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    سمعت
  6. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    سمعت
  7. trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    نا
  8. Trustworthy (thiqah), a well-known ḥāfiẓ, the imam of jarḥ wa-taʿdīl.d. 233 AH.
    يَحْيَى بْنُ مَعِينٍثقة حافظ مشهور ، إمام الجرح والتعديل.
    نا
  9. أَحْمَدُ بْنُ بَشِيرٍ
    حدثنا
  10. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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