al-Mu'jam al-Awsat 7359
✧ Muhammad b. Aban al-Isbahani
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وَبِهِ: حَدَّثَنَا مَنْصُورُ بْنُ دِينَارٍ، أَخْبَرَنِي يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
دَخَلَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ، وَجَعَلَ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ، ثُمَّ قَالَ: " يَا عَبَّاسُ، هَلْ ثَمَّ شَرَابٌ ؟ " قَالَ: نَعَمْ، قَالَ: " مِمَّا خَاضَتْهُ الْحَجِيجُ بِأَيْدِيهَا، أَوْ مِمَّا فِي الْبَيْتِ ؟ " قَالَ: مِمَّا خَاضَتْهُ الْحَجِيجُ بِأَيْدِيهَا، فَأَتَى بِعُسٍّ فَرَفَعَهُ إِلَى وَجْهِهِ، فَكَرِهَهُ، ثُمَّ أَعْرَضَ، ثُمَّ قَالَ: " إِنَّ لِزَبِيبِ الطَّائِفِ لَعُرَامًا "، ثُمَّ قَالَ: ادْعُ لِيَ بِشَوْلٍ مِنْ مَاءٍ، فَأُتِيَ بِشَوْلٍ مِنْ مَاءٍ، فَشَنَّهُ عَلَيْهِ، ثُمَّ شَرِبَ وَسَقَى أَصْحَابَهُ
Translation
Chain of narrators
- Manṣūr b. Dīnār
- Yazīd b. Abū Ziyād
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ entered and circumambulated the House on his mount, touching the corner with his staff. Then he said, 'O Abbas, is there any drink there?' He said, 'Yes.' He said, 'From what the pilgrims have stirred with their hands, or from what is in the house?' He said, 'From what the pilgrims have stirred with their hands.' He brought a wooden cup and raised it to his face, but he disliked it and turned away. Then he said, 'The raisins of Taif have a strong bite.' Then he said, 'Bring me a bucket of water.' A bucket of water was brought, and he poured it over it, then he drank and gave his companions to drink.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
في إسناده يزيد بن أبي زياد وفيه مقال
machine translationIn its chain of transmission is Yazīd b. Abī Ziyād, and there is criticism concerning him.
in المعجم الأوسط, p. 7359 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ضعف ابن أبي زياد
machine translationIbn Abī Ziyād is weak (ḍaʿīf).
in المعجم الأوسط, p. 7359
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدُ بْنُ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .أخبرني
- d. between 140 and 150 AHمَنْصُورُ بْنُ دِينَارٍحدثنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأبو عاصم النبيلثقة ثبتحدثنا
- trustworthy (thiqah)d. between 251 and 260 AHالقاسم بن محمد بن عباد المهلبيثقةحدثنا
- d. 293 AHمحمد بن أبان الأصبهانيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.