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العربية

al-Mu'jam al-Awsat 7240

✧ Muhammad b. Muslim b. Abdullah b. Muslim al-Jundisaburi

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حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، ثَنَا رَوْحُ بْنُ قُرَّةَ الْمُقْرِئُ، ثَنَا عَبْدُ اللهِ بْنُ خِرَاشٍ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ حَتَّى قُبِضَ، وَخَلْفَ أَبِي بَكْرٍ وَعُمَرَ حَتَّى قُبِضَا، فَمَا سَمِعْتُ أَحَدًا مِنْهُمْ جَهَرَ بِـ " بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ " فِي الصَّلَاةِ، وَكَانُوا يَفْتَتِحُونَ بِـ " الْحَمْدُ

Translation

Chain of narrators
  1. Muḥammad b. Muslim
  2. Rawḥ b. Qurrah al-Muqriʾ
  3. ʿAbdullāh b. Khirāsh
  4. al-ʿAwwām b. Ḥawshab
  5. Ibrāhīm al-Taymī
  6. Anas b. Mālik

✧ I prayed behind the Messenger of God ﷺ until he passed away, and behind Abū Bakr and ʿUmar until they passed away. I never heard any of them recite “Bismillāh al-Raḥmān al-Raḥīm” aloud in prayer; they used to begin with “al-Ḥamd [li-llāhi rabbi l-ʿālamīn].”

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس

    machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.

    in المعجم الأوسط, p. 7240
  • الحازمي

    الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين

    machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"

    in المعجم الأوسط, p. 7240

Other narrations of this report

Sahih Muslim 399b

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Ibrāhīm al-Taymī
    trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AH
    إِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلس
    عن
  3. al-ʿAwwām b. Ḥawshab
    Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 148 AH
    الْعَوَّامِ بْنِ حَوْشَبٍثقة ثبت فاضل
    عن
  4. ʿAbdullāh b. Khirāsh
    weak (ḍaʿīf), Ibn ʿAmmār called him a liard. between 161 and 170 AH, or between 191 and 200 AH
    عَبْدُ اللهِ بْنُ خِرَاشٍضعيف ، وأطلق عليه ابن عمار الكذب
    حدثنا
  5. Rawḥ b. Qurrah al-Yashkurī
    d. between 231 and 240 AH
    رَوْحُ بْنُ قُرَّةَ الْمُقْرِئُ
    حدثنا
  6. Muḥammad b. Muslim
    محمد بن مسلم
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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