MajelisNoteDalilدليل

al-Mu'jam al-Awsat 695

✧ Ahmad b. Ali al-Abbar

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حَدَّثَنَا أَحْمَدُ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّ قَالَ: نَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ نَافِعٍ. عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ

Translation

Chain of narrators
  1. Aḥmad
  2. ʿAbd al-Raḥman b. al-Mubārak al-ʿAyshī
  3. ʿAbd al-Wārith b. Saʿīd
  4. Layth b. Abū Sulaym
  5. Nāfiʿ
  6. Ibn ʿUmar
  7. Rasūl Allāh ﷺ

✧ There is no zakat on less than five wasqs, no zakat on less than five camels, and no zakat on less than five uqiyyahs.

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Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
    نا
  5. trustworthy (thiqah)d. 228 AH, also said: 229 AH
    عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّثقة
    نا
  6. d. 290 AH
    أَحْمَدُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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