al-Mu'jam al-Awsat 6551
✧ Muhammad b. Raziq b. Jami
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حَدَّثَنَا مُحَمَّدُ بْنُ رُزَيْقِ بْنِ جَامِعٍ، نَا عَمْرُو بْنُ سَوَادٍ السَّرْحِيُّ، ثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، أَنَّ أَيُّوبَ السَّخْتِيَانِيَّ حَدَّثَهُ أَنَّ نَافِعًا حَدَّثَهُ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ حَدَّثَهُ
أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ رَسُولَ اللهِ ﷺ وَهُوَ بِالْجِعْرَانَةِ، بَعْدَ أَنْ رَجَعَ مِنَ الطَّائِفِ، فَقَالَ: يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ يَوْمًا فِي الْمَسْجِدِ الْحَرَامِ، فَكَيْفَ تَرَى ؟ قَالَ: " اذْهَبْ فَاعْتَكِفْ يَوْمًا. وَكَانَ رَسُولُ اللهِ ﷺ قَدْ أَعْطَاهُ جَارِيَةً مِنَ الْخُمُسِ، فَلَمَّا أَعْتَقَ رَسُولُ اللهِ ﷺ سَبَايَا النَّاسِ سَمِعَ أَصْوَاتَهُمْ يَقُولُونَ: أَعْتَقَنَا رَسُولُ اللهِ ﷺ، فَسَأَلَ: مَا هَذَا ؟ فَقَالُوا: أَعْتَقَ رَسُولُ اللهِ ﷺ سَبَايَا النَّاسِ، فَقَالَ عُمَرُ: اذْهَبْ إِلَى تِلْكَ الْجَارِيَةِ فَخَلِّ سَبِيلَهَا ".
Translation
Chain of narrators
- Muḥammad b. Ruzayq b. Jāmiʿ
- ʿAmr b. Sawād al-Sarḥī
- Ibn and Hb
- Jarīr b. Ḥāzim
- Ayyūb al-Sakhtiyānī
- Nāfiʿ
- ʿAbdullāh b. ʿUmar
✧ 'Umar b. al-Khattab asked the Messenger of God ﷺ while he was at al-Ji'ranah, after returning from al-Ta'if, saying: "O Messenger of God, I vowed in the time of ignorance to observe i'tikaf for a day in the Sacred Mosque. What do you think?" He said: "Go and observe i'tikaf for a day." The Messenger of God ﷺ had given him a slave girl from the khums. When the Messenger of God ﷺ freed the captives of the people, he heard their voices saying, "The Messenger of God ﷺ has freed us." So he asked, "What is this?" They said, "The Messenger of God ﷺ freed the captives of the people." 'Umar said: "Go to that slave girl and set her free."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
دعوى أن رواية يوما شاذة لا تسمع مع إمكان الجمع
machine translationThe claim that the narration of "a day" is anomalous (shādhdh) is not to be heard, since reconciling the narrations is possible.
in المعجم الأوسط, p. 6551
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثه
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعًاثقة ثبت فقيه مشهورحدثه
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَ السَّخْتِيَانِيَّثقة ثبت حجة ، من كبار الفقهاء العبادحدثه
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 245 AHعَمْرُو بْنُ سَوَادٍ السَّرْحِيُّثقةنا
- d. between 291 and 300 AHمُحَمَّدُ بْنُ رُزَيْقِ بْنِ جَامِعٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.