MajelisNoteDalilدليل

al-Mu'jam al-Awsat 6525

✧ Muhammad b. Raziq b. Jami

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حَدَّثَنَا مُحَمَّدُ بْنُ رُزَيْقِ بْنِ جَامِعٍ، ثَنَا أَبُو الطَّاهِرِ بْنُ السَّرْحِ، ثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ عَبْدَ الْمَلِكِ بْنَ سَارِيَةَ الْعَكِّيَّ، يَقُولُ: سَمِعْتُ عَبْدَ اللهِ بْنَ وَاقِدٍ، يَقُولُ:

إِنَّ الْيَمِينَ فِي الدَّمِ قَدْ كَانَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ

Translation

Chain of narrators
  1. Muḥammad b. Ruzayq b. Jāmiʿ
  2. Abū al-Ṭāhir b. al-Sarḥ
  3. Ibn and Hb
  4. Makhramah b. Bukayr
  5. his father
  6. ʿAbd al-Malik b. Sāriyah al-ʿAkkī
  7. ʿAbdullāh b. Wāqid

✧ The oath in blood had already existed in the time of the Messenger of God ﷺ.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه عبد الملك بن سارية العكي عن عبد الله بن واقد ولم أعرفه وبقية رجاله ثقات

    machine translationIn it is ʿAbd al-Malik b. Sāriyah al-ʿAkkī, from ʿAbdullāh b. Wāqid, and I do not know him; the rest of its narrators are trustworthy (thiqāt).

    in المعجم الأوسط, p. 6525

Narrators

  1. acceptable (maqbūl)d. 117 AH, or 119 AH
    عَبْدَ اللهِ بْنَ وَاقِدٍمقبول
    سمعت
  2. عَبْدَ الْمَلِكِ بْنَ سَارِيَةَ الْعَكِّيَّ
    سمعت
  3. trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AH
    أَبِيهِثقة
    عن
  4. truthful (ṣadūq)d. Ibn Qāniʿ dated it: 158 AH, Ibn Ḥibbān said: 159 AH
    مَخْرَمَةُ بْنُ بُكَيْرٍصدوق
    أخبرني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ ج٦ / ص٣٢١وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. trustworthy (thiqah)d. end of 249 AH, or 250 AH
    أَبُو الطَّاهِرِ بْنُ السَّرْحِثقة
    حدثنا
  7. d. between 291 and 300 AH
    مُحَمَّدُ بْنُ رُزَيْقِ بْنِ جَامِعٍ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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