al-Mu'jam al-Awsat 6390
✧ Muhammad b. Amr b. Khalid al-Harrani
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، نَا أَبِي، نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ وَحُمَيْدِ بْنِ هِلَالٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ:
كُنْتُ رِدْفَ أَبِي طَلْحَةَ، وَرُكْبَتِي تَمَسُّ رُكْبَةَ النَّبِيِّ ﷺ، فَلَمْ يَزَالُوا يَصْرُخُونَ بِالْحَجِّ وَالْعُمْرَةِ
Translation
Chain of narrators
- Muḥammad b. ʿAmr
- my father
- ʿUbaydullāh b. ʿAmr al-Raqqī
- Ayyūb
- Abū Qilābah and Ḥumayd b. Hilāl
- Anas b. Mālik
✧ I was riding behind Abu Talha, and my knee was touching the knee of the Prophet ﷺ, and they did not cease crying out with the Hajj and the 'Umrah.
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- سليمان بن حرب الواشحي
رواية أبي قلابة عن أنس أنه سمعهم يصرخون بهما جميعا أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationThe narration of Abū Qilābah from Anas, that he heard them calling out the talbiyah for both of them together, is more firmly established than the narration of those who reported from him that the Prophet ﷺ combined Hajj and ʿUmrah.
in المعجم الأوسط, p. 6390 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in المعجم الأوسط, p. 6390 - Zarqānī
نقلا عن اهل العلم قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationReporting from the people of knowledge: Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in that way, so the disagreement is over Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to pronounce the talbiyah for Qirān, and he thought that he had pronounced it for himself.
in المعجم الأوسط, p. 6390 - سليمان بن حرب الواشحي
أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationIt is more firmly established than the narration of the one who narrated from him that he ﷺ combined Ḥajj and ʿUmrah.
in المعجم الأوسط, p. 6390
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraqوَحُمَيْدِ بْنِ هِلَالٍثقة عالمعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّثقة فقيه ، ربما وهمنا
- trustworthy (thiqah)d. 229 AH, or 230 AHأَبِيثقةنا
- d. 292 AHمُحَمَّدُ بْنُ عَمْرٍوحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.