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al-Mu'jam al-Awsat 6066

✧ Muhammad b. Yunus al-Asfari

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حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ الْعُصْفُرِيُّ، قَالَ: نَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُ، قَالَ: نَا عَبْدُ الْقَاهِرِ بْنُ شُعَيْبٍ، قَالَ: ثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ نَامَ وَهُوَ جَالِسٌ فَلَا وُضُوءَ عَلَيْهِ، فَإِذَا وَضَعَ جَنْبَهُ فَعَلَيْهِ الْوُضُوءُ

Translation

Chain of narrators
  1. Muḥammad b. Yūnus al-ʿUṣfurī
  2. Isḥāq b. Ibrāhīm al-Sawwāq
  3. ʿAbd al-Qāhir b. Shuʿayb
  4. al-Ḥasan b. Abū Jaʿfar
  5. Layth b. Abū Sulaym
  6. ʿAmr b. Shuʿayb
  7. his father
  8. his father
  9. Rasūl Allāh ﷺ

✧ Whoever sleeps while sitting, no wudu is required of him; but when he lays down on his side, then wudu is required of him.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يروه عنه إلا الحسن بن أبي جعفر تفرد به عبد القاهر بن شعيب

    machine translationNone narrated it from him except al-Ḥasan b. Abī Jaʿfar; ʿAbd al-Qāhir b. Shuʿayb was alone in narrating it.

    in المعجم الأوسط, p. 6066
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه الحسن بن أبي جعفر الجفري ضعفه البخاري وغيره وقال ابن عدي له أحاديث صالحة ولا يتعمد الكذب

    machine translationIn its chain is al-Ḥasan b. Abī Jaʿfar al-Jufrī, whom al-Bukhārī and others graded as weak (ḍaʿīf). Ibn ʿAdī said: He has some sound hadiths, and he does not deliberately lie.

    in المعجم الأوسط, p. 6066

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. weak (ḍaʿīf) in hadith despite his worship and meritd. 159 AH, or 161 AH, or 167 AH, or 169 AH
    الْحَسَنُ بْنُ أَبِي جَعْفَرٍضعيف الحديث مع عبادته وفضله
    حدثنا
  6. no harm in him (lā baʾs bih)d. between 181 and 190 AH
    عَبْدُ الْقَاهِرِ بْنُ شُعَيْبٍلا بأس به
    نا
  7. truthful (ṣadūq)d. between 241 and 250 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُصدوق
    نا
  8. محمد بن يونس العصفري
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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