al-Mu'jam al-Awsat 6066
✧ Muhammad b. Yunus al-Asfari
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ الْعُصْفُرِيُّ، قَالَ: نَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُ، قَالَ: نَا عَبْدُ الْقَاهِرِ بْنُ شُعَيْبٍ، قَالَ: ثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ نَامَ وَهُوَ جَالِسٌ فَلَا وُضُوءَ عَلَيْهِ، فَإِذَا وَضَعَ جَنْبَهُ فَعَلَيْهِ الْوُضُوءُ
Translation
Chain of narrators
- Muḥammad b. Yūnus al-ʿUṣfurī
- Isḥāq b. Ibrāhīm al-Sawwāq
- ʿAbd al-Qāhir b. Shuʿayb
- al-Ḥasan b. Abū Jaʿfar
- Layth b. Abū Sulaym
- ʿAmr b. Shuʿayb
- his father
- his father
- Rasūl Allāh ﷺ
✧ Whoever sleeps while sitting, no wudu is required of him; but when he lays down on his side, then wudu is required of him.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عنه إلا الحسن بن أبي جعفر تفرد به عبد القاهر بن شعيب
machine translationNone narrated it from him except al-Ḥasan b. Abī Jaʿfar; ʿAbd al-Qāhir b. Shuʿayb was alone in narrating it.
in المعجم الأوسط, p. 6066 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الحسن بن أبي جعفر الجفري ضعفه البخاري وغيره وقال ابن عدي له أحاديث صالحة ولا يتعمد الكذب
machine translationIn its chain is al-Ḥasan b. Abī Jaʿfar al-Jufrī, whom al-Bukhārī and others graded as weak (ḍaʿīf). Ibn ʿAdī said: He has some sound hadiths, and he does not deliberately lie.
in المعجم الأوسط, p. 6066
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- weak (ḍaʿīf) in hadith despite his worship and meritd. 159 AH, or 161 AH, or 167 AH, or 169 AHالْحَسَنُ بْنُ أَبِي جَعْفَرٍضعيف الحديث مع عبادته وفضلهحدثنا
- no harm in him (lā baʾs bih)d. between 181 and 190 AHعَبْدُ الْقَاهِرِ بْنُ شُعَيْبٍلا بأس بهنا
- truthful (ṣadūq)d. between 241 and 250 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُصدوقنا
- محمد بن يونس العصفريحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.