al-Mu'jam al-Awsat 5932
✧ Muhammad b. Muhammad al-Tammar
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حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، قَالَ: نَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، قَالَ: نَا مُرَجَّى بْنُ رَجَاءٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ سُحِرَ فَدَعَا رَبَّهُ، ثُمَّ قَالَ: أَمَا عَلِمْتِ أَنَّ اللهَ عَزَّ وَجَلَّ اسْتَجَابَ لِي ؟ أَتَانِي مَلَكَانِ، فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلَيَّ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ: مَا بِالرَّجُلِ ؟ فَقَالَ: مَسْحُورٌ، فَقَالَ: مَنْ سَحَرَهُ ؟ قَالَ: لَبِيدُ بْنُ أَعْصَمَ الْيَهُودِيُّ، قَالَ: فِي أَيِّ شَيْءٍ ؟ قَالَ: فِي مُشْطٍ وَمُشَاطَةٍ فِي جُفِّ نَخْلَةٍ بِبِئْرِ بَنِي رَيْسَانَ تَحْتَ الرَّاعُوفَةِ، فَقَالَ رَسُولُ اللهِ ﷺ: يَا عَلِيُّ، ائْتِهَا، فَإِذَا مَاؤُهَا مِثْلُ نُقَاعَةٍ، فَأَرَدْتُ أَنْ أَنْزَحَهَا، فَقَالَ: إِنَّ اللهَ قَدْ شَفَانِي.
Translation
Chain of narrators
- Muḥammad b. Muḥammad al-Tammār
- Ḥafṣ b. ʿUmar al-Ḥawḍī
- Murajjá b. Rajāʾ
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ The Messenger of God ﷺ was bewitched, so he called upon his Lord. Then he said: 'Did you not know that God, Mighty and Majestic, answered me? Two angels came to me. One sat at my head and the other at my feet. One of them said to the other: What is wrong with the man? He said: He is bewitched. He said: Who bewitched him? He said: Labid b. A'sam the Jew. He said: In what? He said: In a comb and hair combings, in the spathe of a palm tree, in the well of Banu Raysan, beneath the large rock.' The Messenger of God ﷺ said: 'O Ali, go to it. Its water was like henna infusion. I wanted to drain it, but he said: God has already healed me.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والمتصل أصح
machine translationAnd the connected (muttaṣil) version is more authentic (aṣaḥḥ).
in المعجم الأوسط, p. 5932
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 161 and 170 AHمُرَجَّى بْنُ رَجَاءٍصدوق ربما وهمنا
- Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AHحَفْصُ بْنُ عُمَرَ الْحَوْضِيُّثقة ثبت ، عيب بأخذ الأجرة على الحديثنا
- d. 289 AHمُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.