al-Mu'jam al-Awsat 5531
✧ Muhammad b. Uthman b. Abi Shayba
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ قَالَ: ثَنَا أَبِي قَالَ: ثَنَا مُعَاوِيَةُ بْنُ مَيْسَرَةَ بْنِ شُرَيْحٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللهِ بْنِ حَكِيمٍ قَالَ:
كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِجُهَيْنَةَ، أَنْ لَا نَنْتَفِعَ مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ
Translation
Chain of narrators
- Muḥammad b. ʿUthmān b. Abū Shaybah
- my father
- Muʿāwiyah b. Maysarah b. Shurayḥ
- al-Ḥakam b. ʿUtaybah
- ʿAbd al-Raḥman b. Abū Laylá
- ʿAbdullāh b. Ḥakīm
✧ The Messenger of God ﷺ wrote to us while we were in Juhayna, that we should not benefit from the carcass by means of its hide or sinew.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in المعجم الأوسط, p. 5531 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in المعجم الأوسط, p. 5531 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in المعجم الأوسط, p. 5531 - Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in المعجم الأوسط, p. 5531
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- Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in المعجم الأوسط, p. 5531 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 5531 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 5531
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- d. between 171 AH and 180 AHمُعَاوِيَةُ بْنُ مَيْسَرَةَ بْنِ شُرَيْحٍحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHأَبِيثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 297 AHمُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.