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العربية

al-Mu'jam al-Awsat 5509

✧ Muhammad b. Uthman b. Abi Shayba

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حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ قَالَ: ثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ قَالَ: ثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ الثَّوْرِيِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ هِلَالٍ، مَوْلَى رِبْعِيِّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي: أَبِي بَكْرٍ، وَعُمَرَ، وَاهْتَدُوا بِهَدْيِ عَمَّارٍ، وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ

Translation

Chain of narrators
  1. Muḥammad b. ʿUthmān b. Abū Shaybah
  2. Muṣʿab b. ʿAbdullāh al-Zubayrī
  3. Ibrāhīm b. Saʿd
  4. Sufyān b. Saʿīd al-Thawrī
  5. ʿAbd al-Malik b. ʿUmayr
  6. Hilāl a freed slave of Ribʿī
  7. Ribʿī b. Ḥirāsh
  8. Ḥudhayfah
  9. Rasūl Allāh ﷺ

✧ Follow the two after me: Abu Bakr and Umar, and seek guidance by the guidance of Ammar, and hold fast to the covenant of Ibn Umm Abd.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    لا يصح لأنه عن عبد الملك عن مولى ربعي وهو مجهول عن ربعي

    machine translationIt is not authentic (ṣaḥīḥ), because it is from ʿAbd al-Malik, from the freedman (mawlā) of Ribʿī, who is unknown (majhūl), from Ribʿī.

    in المعجم الأوسط, p. 5509
  • العقيلي

    يروى عن حذيفة عن النبي صلى الله عليه وسلم بأسانيد جياد تثبت

    machine translationIt is narrated from Ḥudhayfah, from the Prophet ﷺ, with good chains that are established.

    in المعجم الأوسط, p. 5509
  • Abū Ḥatim al-Rāzī

    سألت أبي عن حديث رواه الثوري عن عبد الملك بن عمير عن هلال مولى ربعي عن ربعي عن حذيفة مرفوعا اقتدوا باللذين من بعدي ورواه زائدة وغيره عن عبد الملك عن ربعي عن حذيفة مرفوعا أيهما أصح قال ما قال الثوري زاد رجلا وجود الحديث

    machine translationI asked my father about a hadith narrated by al-Thawrī from ʿAbd al-Malik b. ʿUmayr, from Hilāl, the freed slave of Ribʿī, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ): "Follow the two who come after me." Zāʾidah and others narrated it from ʿAbd al-Malik, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ). Which of the two is more authentic (aṣaḥḥ)? He said: What al-Thawrī said, for he added a man and transmitted the hadith well.

    in المعجم الأوسط, p. 5509
  • العقيلي

    يروى عن حذيفة بأسانيد جياد تثبت

    machine translationIt is narrated from Ḥudhayfah with good chains that are established.

    in المعجم الأوسط, p. 5509
Show 4 more
  • Bazzār

    لا يصح لأنه عن عبد الملك عن مولى ربعي وهو مجهول عن ربعي

    machine translationIt is not authentic (ṣaḥīḥ), because it is from ʿAbd al-Malik, from the freedman (mawlā) of Ribʿī, who is unknown (majhūl), from Ribʿī.

    in المعجم الأوسط, p. 5509
  • Abū Ḥatim al-Rāzī

    قلت فأيهما أصح قال أبي حدثنا ابن كثير عن الثوري عن عبد الملك بن عمير عن مولى لربعي عن ربعي عن حذيفة قلت فأيهما أصح قال ما قال الثوري زاد رجلا وجود الحديث فأما إبراهيم بن سعد فسمى الرجل وأما ابن كثير فلم يسم المولى

    machine translationI said: Which of the two is more correct? My father said: Ibn Kathīr narrated to us, from al-Thawrī, from ʿAbd al-Malik b. ʿUmayr, from a freed slave (mawlā) of Ribʿī, from Ribʿī, from Ḥudhayfah. I said: Which of the two is more correct? He said: What al-Thawrī said; he added a man and transmitted the hadith well. As for Ibrāhīm b. Saʿd, he named the man, and as for Ibn Kathīr, he did not name the freed slave (mawlā).

    in المعجم الأوسط, p. 5509
  • Bazzār

    مختلف في إسناده ومتكلم فيه من أجل مولى ربعي وهو مجهول عندهم

    machine translationThere is disagreement about its chain of transmission and it is criticized because of the freed slave of Ribʿī, who is unknown (majhūl) according to them.

    in المعجم الأوسط, p. 5509
  • Ibn ʿAbd al-Barr

    حديث حذيفة حسن

    machine translationThe hadith of Ḥudhayfah is good (ḥasan).

    in المعجم الأوسط, p. 5509

Other narrations of this report

Jami' at-Tirmidhi 3663

Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. Ribʿī b. Ḥirāsh al-ʿAbsī
    trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AH
    رِبْعِيِّ بْنِ حِرَاشٍثقة عابد
    عن
  3. Hilāl
    acceptable (maqbūl)
    هِلَالٍ ، مَوْلَى رِبْعِيِّمقبول
    عن
  4. ʿAbd al-Malik b. ʿUmayr al-Qibṭī
    trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AH
    عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلس
    عن
  5. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَ بْنِ سَعِيدٍ الثَّوْرِيِّثقة حافظ , فقيه عابد ، إمام حجة
    عن
  6. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Muṣʿab b. ʿAbdullāh b. Muṣʿab al-Zubayrī
    Truthful (ṣadūq), knowledgeable in genealogyd. 236 AH
    مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّصدوق عالم بالنسب
    حدثنا
  8. Muḥammad b. ʿUthmān b. Abī Shaybah
    d. 297 AH
    مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ
    حدثنا
  9. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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