al-Mu'jam al-Awsat 5441
✧ Muhammad b. Ja'far al-Razi
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الرَّازِيُّ قَالَ: نَا عَلِيُّ بْنُ الْجَعْدِ قَالَ: نَا أَيُّوبُ بْنُ عُتْبَةَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سُلَيْمَانَ، عَنْ عَائِشَةَ، كَانَتْ تَقُولُ:
مُرُوا أَزْوَاجَكُنَّ فَلْيَغْسِلُوا عَنْهُمْ أَثَرَ الْبَوْلِ وَالْغَائِطِ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِفِعْلِهِ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar al-Rāzī
- ʿAlī b. al-Jaʿd
- Ayyūb b. ʿUtbah
- Yaḥyá b. Abū Kathīr
- Abū Sulaymān
- ʿĀʾishah Kānat
✧ Tell your husbands to wash away the traces of urine and feces from themselves, for the Messenger of Allah ﷺ used to command that.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إبراهيم الحربي
هذا الحديث اختلف فيه أصحاب معاذة فرفعه قتادة وليس منتشرا عنه وأوقفه يزيد الرشك واتفق على ذلك أصحابه إلا ابن شوذب فإنه رفعه والوهم في ذلك منه أو من ضمرة والصواب ما أجمع عليه شعبة وابن علية وحماد بن زيد وعبد الوارث وجعفر بن سليمان ورواه أبو قلابة أيضا فأوقفه ولم أسمعه عنه إلا من حديث أيوب ولم يختلف أصحاب أيوب إلا ابن طهمان فإنه رفعه ورواه عاصم الأحول فأوقفه إلا أن أبا زيد قد رفعه عنه وعاصم أحفظ من أبي زيد إن شاء الله ورواه إسحاق بن سويد وعائشة ابنة عرار فأوقفاه
machine translationThe companions of Muʿādhah differed concerning this hadith. Qatādah raised it (as a statement of the Prophet ﷺ), but it is not widespread from him. Yazīd al-Rishk made it stopped (mawqūf, a statement of the Companion), and his companions agreed upon that, except Ibn Shawdhab, who raised it; the error in that is from him or from Ḍamrah. The correct position is what Shuʿbah, Ibn ʿUlayyah, Ḥammād b. Zayd, ʿAbd al-Wārith and Jaʿfar b. Sulaymān agreed upon. Abū Qilābah also narrated it and made it mawqūf, and I did not hear it from him except through the hadith of Ayyūb. The companions of Ayyūb did not differ, except Ibn Ṭahmān, who raised it. ʿĀṣim al-Aḥwal narrated it and made it mawqūf, except that Abū Zayd raised it from him, and ʿĀṣim is a better memorizer than Abū Zayd, God willing. Isḥāq b. Suwayd and ʿĀʾishah bint ʿIrār also narrated it and made it mawqūf.
in المعجم الأوسط, p. 5441 - Dāraquṭnī
ورفعه صحيح
machine translationIts attribution to the Prophet ﷺ (raf‘) is authentic (ṣaḥīḥ).
in المعجم الأوسط, p. 5441
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHأَبِي سُلَيْمَانَثقة فصيح ، وكان يرسلعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- weak (ḍaʿīf)d. 160 AHأَيُّوبُ بْنُ عُتْبَةَضعيفنا
- trustworthy (thiqah), firm (thabt), accused of Shīʿism (tashayyuʿ)d. 230 AHعَلِيُّ بْنُ الْجَعْدِثقة ثبت ، رمي بالتشيعنا
- محمد بن جعفر الرازيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.