al-Mu'jam al-Awsat 488
✧ Ahmad b. Amr al-Khallal al-Makki
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حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ قَالَ: نَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ قَالَ: نَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ، عَنْ أَبِيهِ. عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ: " يَقُولُ اللهُ عَزَّ وَجَلَّ:
إِنَّ عَبْدًا أَصْحَحْتُ لَهُ بَدَنَهُ، وَأَوْسَعْتُ عَلَيْهِ فِي الرِّزْقِ، لَمْ يَفِدْ إِلَيَّ فِي كُلِّ أَرْبَعَةِ أَعْوَامٍ لَمَحْرُومٌ
Translation
Chain of narrators
- Aḥmad b. ʿAmr al-Khallāl
- Muḥammad b. Abū ʿUmar al-ʿAdanī
- ʿAbd al-Razzāq
- al-Thawrī
- al-ʿAlāʾ b. al-Musayyib
- his father
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
- Allāh ʿAz and Jal
✧ Indeed, a servant whose body I have made healthy and whose provision I have expanded, yet he does not come to Me every four years, is indeed deprived.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in المعجم الأوسط, p. 488 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال الجميع رجال الصحيح
in المعجم الأوسط, p. 488 - Abū Ḥatim al-Rāzī
هذا عندنا منكر من حديث العلاء بن عبد الرحمن وهو من حديث العلاء بن المسيب أشبه قال أبي والناس يضطربون في حديث العلاء بن المسيب فأما خلف بن خليفة فقال عن العلاء بن المسيب عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم ورواه بعضهم فقال عن العلاء بن المسيب عن أبيه عن أبي هريرة موقوف ورواه بعضهم فقال عن العلاء بن المسيب عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم قلت لأبي فأيهما الصحيح منهما قال هو مضطرب فأعدت عليه فلم يزدني على قوله هو مضطرب ثم قال العلاء بن المسيب عن يونس بن خباب عن أبي سعيد موقوف مرسل أشبه قلت لأبي لم يسمع يونس من أبي سعيد قال لا قال أبو زرعة قال بعضهم العلاء بن المسيب عن يونس بن خباب عن أبي سعيد موقوف قال وقال أبو زرعة والصحيح عن العلاء بن المسيب عن أبيه عن أبي سعيد عن النبي صلى الله عليه وسلم
machine translationIn our view this is a rejected report (munkar) from the hadith of al-ʿAlāʾ b. ʿAbd al-Raḥmān; it is more likely from the hadith of al-ʿAlāʾ b. al-Musayyab. My father said: People are inconsistent (yaḍṭaribūn) in the hadith of al-ʿAlāʾ b. al-Musayyab. As for Khalaf b. Khalīfah, he said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. Some of them narrated it and said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Hurayrah, as a statement of the Companion (mawqūf). Some of them narrated it and said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Hurayrah, from the Prophet ﷺ. I said to my father: Which of them is correct? He said: It is inconsistent (muḍṭarib). I repeated the question to him, but he added nothing to his saying "it is inconsistent." Then he said: From al-ʿAlāʾ b. al-Musayyab, from Yūnus b. Khabbāb, from Abū Saʿīd, as a mawqūf and mursal report, is more likely. I said to my father: Did Yūnus not hear from Abū Saʿīd? He said: No. Abū Zurʿah said: Some of them said: al-ʿAlāʾ b. al-Musayyab, from Yūnus b. Khabbāb, from Abū Saʿīd, as a mawqūf report. He said: And Abū Zurʿah said: The correct version is from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Saʿīd, from the Prophet ﷺ.
in المعجم الأوسط, p. 488
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 105 AHأَبِيهِثقةعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AHالْعَلَاءِ بْنِ الْمُسَيِّبِثقة ربما وهمعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHالثَّوْرِيِّثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHمُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةنا
- d. 291 AHأَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.