al-Mu'jam al-Awsat 4836
✧ Abd al-Malik b. Muhammad b. Adi al-Jurjani
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حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ أَبُو نُعَيْمٍ الْجُرْجَانِيُّ قَالَ: نَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْجُرْجَانِيُّ قَالَ: نَا سَعْدُ بْنُ سَعِيدٍ الْجُرْجَانِيُّ قَالَ: نَا سُفْيَانُ الثَّوْرِيُّ، عَنِ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَالْمَغْرِبِ وَالْعِشَاءِ، مِنْ غَيْرِ خَوْفٍ، وَلَا مَطَرٍ " قِيلَ: مَا أَرَادَ بِذَلِكَ ؟ قَالَ: " أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ
Translation
Chain of narrators
- ʿAbd al-Malik b. Muḥammad Abū Nuʿaym al-Jurjānī
- Isḥāq b. Ibrāhīm al-Jurjānī
- Saʿd b. Saʿīd al-Jurjānī
- Sufyān al-Thawrī
- al-Aʿmash
- Ḥabīb b. Abū Thābit
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ combined Zuhr and Asr, and Maghrib and Isha, without fear or rain. It was said: What did he intend by that? He said: He intended not to cause hardship for his community.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Khaṭṭābī
إسناده جيد إلا ما تكلموا فيه من أمر حبيب
machine translationIts chain of transmission (isnād) is good (jayyid), except for what they have criticized regarding Ḥabīb.
in المعجم الأوسط, p. 4836 - Bazzār
لفظة المطر تفرد بها حبيب وغيره لا يذكرها قال على أن عبد الكريم قد قال نحو ذلك
machine translationThe word "rain" was transmitted uniquely by Ḥabīb, and others do not mention it. He said: However, ʿAbd al-Karīm has said something similar to that.
in المعجم الأوسط, p. 4836 - Ibn ʿAbd al-Barr
قد اختلف على الأعمش في إسناد هذا الحديث
machine translationThere is disagreement about al-Aʿmash regarding the chain of transmission (isnād) of this hadith.
in المعجم الأوسط, p. 4836
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةنا
- سَعْدُ بْنُ سَعِيدٍ الْجُرْجَانِيُّنا
- d. 264 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْجُرْجَانِيُّنا
- d. al-Khaṭīb said: around 320 AH. ʿAlī b. Muḥammad al-Astarābādhī said: 322 AH. Ḥamzah al-Sahmī said: 323 AHعَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ أَبُو نُعَيْمٍ الْجُرْجَانِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.