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العربية

al-Mu'jam al-Awsat 4562

✧ Abdan b. Ahmad al-Ahwazi

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حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ قَالَ: نَا أَبُو كَامِلٍ الْجَحْدَرِيُّ قَالَ: نَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ: نَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ

أَنَّ مَاعِزَ بْنَ مَالِكٍ أَتَى النَّبِيَّ ﷺ، فَقَالَ: إِنَّهُ زَنَى، فَأَعْرَضَ عَنْهُ، فَأَعَادَ عَلَيْهِ مِرَارًا، فَأَعْرَضَ عَنْهُ، فَسَأَلَ قَوْمَهُ: أَمَجْنُونٌ ؟ " فَقَالُوا: لَيْسَ بِهِ بَأْسٌ، قَالَ: " فَعَلْتَ بِهَا ؟ " قَالَ: نَعَمْ، " فَأَمَرَ بِهِ أَنْ يُرْجَمَ " فَانْطُلِقَ بِهِ فَرُجِمَ، " فَلَمْ يُصَلِّ عَلَيْهِ

Translation

Chain of narrators
  1. ʿAbdān b. Aḥmad
  2. Abū Kāmil al-Jaḥdarī
  3. Yazīd b. Zurayʿ
  4. Khālid al-Ḥadhhāʾ
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ Maʿiz b. Malik came to the Prophet ﷺ and said that he had committed adultery. He turned away from him, but he repeated it to him several times, and he turned away from him. Then he asked his people, “Is he insane?” They said, “There is nothing wrong with him.” He said, “Did you do it with her?” He said, “Yes.” So he ordered that he be stoned. He was taken away and stoned, and he did not pray over him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Sulaymān b. Aḥmad al-Ṭabarānī

    يزيد بن زريع تفرد به عن خالد الحذاء

    in المعجم الأوسط, p. 4562
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو خالد الحذاء عن عكرمة أن النبي صلى الله عليه وسلم مرسل

    in المعجم الأوسط, p. 4562
  • أبو زرعة الرازي

    هذا خطأ إنما هو خالد الحذاء عن عكرمة أن النبي صلى الله عليه وسلم مرسل قلت لأبي زرعة الخطأ من أبي كامل فقال الله أعلم يزيد بن زريع ثبت وقال أبي أخطأ فيه أبو كامل

    in المعجم الأوسط, p. 4562

Other narrations of this report

Sahih al-Bukhari 6814

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Khālid al-Ḥadhdhāʾ
    Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٌ الْحَذَّاءُثقة يرسل.
    نا
  4. Yazīd b. Zurayʿ
    trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    نا
  5. Abū Kāmil
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH
    أَبُو كَامِلٍ الْجَحْدَرِيُّثقة حافظ
    نا
  6. ʿAbdān b. Aḥmad
    d. 306 AH, also said: 307 AH
    عَبْدَانُ بْنُ أَحْمَدَ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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