al-Mu'jam al-Awsat 4538
✧ Abdan b. Muhammad al-Marwazi
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حَدَّثَنَا عَبْدَانُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ قَالَ: نَا مُحَمَّدُ بْنُ غَالِبٍ الْأَنْطَاكِيُّ قَالَ: نَا غُصْنُ بْنُ إِسْمَاعِيلَ قَالَ: نَا ابْنُ ثَوْبَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ:
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ، فَجَعَلَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَالْمَغْرِبِ وَالْعِشَاءِ
Translation
Chain of narrators
- ʿAbdān b. Muḥammad al-Marwazī
- Muḥammad b. Ghālib al-Anṭākī
- Ghuṣn b. Ismāʿīl
- Ibn Thawbān
- Abū al-Zubayr
- Abū al-Ṭufayl
- Muʿādh b. Jabal
✧ We were with the Messenger of God ﷺ on the expedition of Tabuk, and he began to combine the noon and afternoon prayers, and the sunset and evening prayers.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
إسناده في ضعف
machine translationIts chain of transmission contains weakness (ḍaʿf).
in المعجم الأوسط, p. 4538
Other narrations of this report
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AHأَبِي الطُّفَيْلِله رؤيةعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and his memory changed at the end of his lifed. 165 AHابْنُ ثَوْبَانَصدوق يخطئ ، ورمي بالقدر ، وتغير بآخرهنا
- غُصْنُ بْنُ إِسْمَاعِيلَنا
- d. between 261 and 270 AHمُحَمَّدُ بْنُ غَالِبٍ الْأَنْطَاكِيُّنا
- d. 293 AHعَبْدَانُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.