al-Mu'jam al-Awsat 4483
✧ Abdullah b. Ahmad b. Khallad al-Basri
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حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ خَلَّادٍ الْقَطَّانُ الْبَصْرِيُّ قَالَ: نَا نَصْرُ بْنُ عَلِيٍّ قَالَ: نَا عَبْدُ الْأَعْلَى قَالَ: نَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ حَبِيبِ بْنِ يَحْيَى، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ:
أَنَّ مُعَاذَ بْنَ جَبَلٍ كَانَ يُصَلِّي مَعَ النَّبِيِّ ﷺ، ثُمَّ يَأْتِي قَوْمَهُ، فَيَؤُمُّ بِهِمْ فِي الصَّلَاةِ الَّتِي صَلَّى مَعَ رَسُولِ اللهِ ﷺ
Translation
Chain of narrators
- ʿAbdullāh b. Aḥmad b. Khallād al-Qaṭṭān al-Baṣrī
- Naṣr b. ʿAlī
- ʿAbd al-Aʿlá
- Saʿīd b. Abū ʿArūbah
- Ḥabīb b. Yaḥyá
- ʿAmr b. Dīnār
- Jābir b. ʿAbdullāh
✧ Muʿadh b. Jabal used to pray with the Prophet ﷺ, then he would come to his people and lead them in the prayer he had prayed with the Messenger of Allah ﷺ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث ثابت صحيح لا يختلف في صحته
machine translationA established, sound (ṣaḥīḥ) ḥadīth, about whose authenticity there is no disagreement.
in المعجم الأوسط, p. 4483 - Dāraquṭnī
سئل عن حديث جابر بن عبد الله عن معاذ أنه كان يصلي مع رسول الله صلى الله عليه وسلم ثم ينصرف فيصلي بقومه تلك الصلاة فقال يرويه عمرو بن دينار واختلف عنه فرواه الحسن بن أبي جعفر عن أيوب عن عمرو عن جابر عن معاذ وتابعه محمد بن يزيد الواسطي فرواه عن شعبة عن عمرو عن جابر عن معاذ وخالفهما أصحاب شعبة وصحاب أيوب فرووه عنهما عن عمرو عن جابر أن معاذا وكذلك رواه منصور بن زاذان وورقاء ومحمد بن مسلم وصحيحه أنه من مسند جابر
machine translationHe was asked about the ḥadīth of Jābir b. ʿAbdullāh from Muʿādh, that he used to pray with the Messenger of Allah ﷺ and then leave and lead his people in that same prayer. He said: ʿAmr b. Dīnār narrates it, and there is disagreement about it from him. Al-Ḥasan b. Abī Jaʿfar narrated it from Ayyūb from ʿAmr from Jābir from Muʿādh, and Muḥammad b. Yazīd al-Wāsiṭī followed him, narrating it from Shuʿbah from ʿAmr from Jābir from Muʿādh. But the students of Shuʿbah and the students of Ayyūb contradicted them both, narrating it from them from ʿAmr from Jābir that Muʿādh [did so]. Likewise Manṣūr b. Zādhān, Warqāʾ and Muḥammad b. Muslim narrated it. The sound (ṣaḥīḥ) version is that it belongs to the musnad of Jābir.
in المعجم الأوسط, p. 4483
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- حبيب بن يحيىعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةنا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعنا
- عبد الله بن أحمد بن خلاد القطان البصريحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.