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العربية

al-Mu'jam al-Awsat 4370

✧ Abdullah b. al-Husayn al-Missisi

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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحُسَيْنِ الْمِصِّيصِيُّ قَالَ: نَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ: نَا سُلَيْمَانُ بْنُ قَرْمٍ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ، عَنْ مُجَاهِدٍ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مِفْتَاحُ الْجَنَّةِ الصَّلَاةُ، وَمِفْتَاحُ الصَّلَاةِ الْوُضُوءُ

Translation

Chain of narrators
  1. ʿAbdullāh b. al-Ḥusayn al-Miṣṣīṣī
  2. Ḥusayn b. Muḥammad
  3. Sulaymān b. Qarm
  4. Abū Yaḥyá al-Qattāt
  5. Mujāhid
  6. Jābir
  7. Rasūl Allāh ﷺ

✧ The key to Paradise is prayer, and the key to prayer is ablution.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو بكر ابن العربي

    إن أصح شيء في هذا الباب وأحسن حديث جابر هذا وتعقبه ابن الملقن فقال وليس بجيد منه

    machine translationThe most authentic thing in this chapter and the best hadith is this hadith of Jābir. Ibn al-Mulaqqin took issue with him and said: This is not sound on his part.

    in المعجم الأوسط, p. 4370
  • أبو بكر ابن العربي

    وقال ابن العربي أصح شيء في هذا الباب وأحسن حديث مجاهد عن جابر وفيه نظر فما أسلفناه من الأحاديث أصح منه

    machine translationIbn al-ʿArabī said: The most authentic thing in this chapter and the best hadith is the hadith of Mujāhid from Jābir, but there is some question about it, for the hadiths we mentioned earlier are more authentic than it.

    in المعجم الأوسط, p. 4370
  • العقيلي

    إن حديث علي وأبي سعيد الآتي أصلح منه مع لينهما

    machine translationThe hadith of ʿAlī and Abū Saʿīd, which is to come, is more suitable than it, despite the weakness (layyin) of both.

    in المعجم الأوسط, p. 4370

Other narrations of this report

Jami' at-Tirmidhi 238Jami' at-Tirmidhi 4

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Abū Yaḥyá
    weak in ḥadīth (layyin al-ḥadīth)
    أَبِي يَحْيَى الْقَتَّاتِلين الحديث
    عن
  4. Sulaymān b. Qarm
    poor memory (sayyiʾ al-ḥifẓ)d. between 161 and 170 AH
    سُلَيْمَانُ بْنُ قَرْمٍسيء الحفظ
    نا
  5. Ḥusayn b. Muḥammad
    trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنُ بْنُ مُحَمَّدٍثقة
    نا
  6. ʿAbdullāh b. al-Ḥusayn al-Miṣṣīṣī
    d. between 281 and 290 AH
    عَبْدُ اللهِ بْنُ الْحُسَيْنِ الْمِصِّيصِيُّ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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