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العربية

al-Mu'jam al-Awsat 4363

✧ Abdullah b. al-Hasan b. Ahmad al-Harrani

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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ: نَا جُنْدُبٌ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَبْلَ مَوْتِهِ بِخَمْسٍ يَقُولُ: قَدْ كَانَ لِي فِيكُمْ إِخْوَةٌ وَأَصْدِقَاءُ، وَإِنِّي أَبْرَأُ إِلَى اللهِ أَنْ يَكُونَ كَانَ لِي مِنْكُمْ خَلِيلٌ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا مِنْ أُمَّتِي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا، وَإِنَّ رَبِّي قَدِ اتَّخَذَنِي خَلِيلًا، كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا، أَلَا إِنَّ مَنْ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ، وَإِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ

Translation

Chain of narrators
  1. ʿAbdullāh b. al-Ḥasan al-Ḥarrānī
  2. ʿAbdullāh b. Jaʿfar al-Raqqī
  3. ʿUbaydullāh b. ʿAmr
  4. Zayd b. Abū Unaysah
  5. ʿAmr b. Murrah
  6. ʿAbdullāh b. al-Ḥārith
  7. Jundub

✧ He heard the Prophet ﷺ five [nights] before his death saying: “I had among you brothers and friends, and I declare myself free before God of having taken any of you as a bosom friend. If I were to take a bosom friend from my community, I would have taken Abu Bakr as a bosom friend. My Lord has taken me as a bosom friend, just as He took Ibrahim as a bosom friend. Indeed, those before you used to take the graves of their prophets as places of worship, and I forbid you from that.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه زيد بن أبي أنيسة واختلف عنه فرواه عبيد الله بن عمرو عن زيد بن أبي أنيسة عن عمرو بن مرة عن عبد الله بن الحارث والأول أشبه بالصواب

    in المعجم الأوسط, p. 4363

Narrators

  1. Jundab al-Khayr, Jundab b. ʿAbdullāh b. Sufyān al-ʿAlaqī
    He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبة
    نا
  2. ʿAbdullāh b. al-Ḥārith
    trustworthy (thiqah)
    عَبْدِ اللهِ بْنِ الْحَارِثِثقة
    عن
  3. ʿAmr b. Murrah
    Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Zayd b. Abī Unaysah
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AH
    زَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفراد
    عن
  5. ʿUbaydullāh b. ʿAmr
    Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهم
    نا
  6. ʿAbdullāh b. Jaʿfar al-Raqqī
    trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AH
    عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّثقة ، لكنه تغير بآخره فلم يفحش اختلاطه
    نا
  7. Abū Shuʿayb al-Ḥarrānī
    d. 292 AH, or 295 AH
    عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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