al-Mu'jam al-Awsat 4334
✧ Abdullah b. Ahmad b. Hanbal
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حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ قَالَ: نَا الْأَزْرَقُ بْنُ عَلِيٍّ قَالَ: نَا حَسَّانُ بْنُ إِبْرَاهِيمَ قَالَ: نَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ وَمُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ:
بَيْنَا أَنَا جَالِسٌ عِنْدَ النَّبِيِّ ﷺ، إِذْ جَاءَهُ رَجُلٌ، فَسَلَّمَ عَلَيْهِ، ثُمَّ وَلَّى عَنْهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، وَاللهِ إِنِّي لَأُحِبُّ هَذَا قَالَ: هَلْ أَعْلَمْتَهُ ؟ " قُلْتُ: لَا، قَالَ: " فَأَعْلِمْ ذَاكَ أَخَاكَ فَاتَّبَعْتُهُ، فَسَلَّمْتُ عَلَيْهِ، وَأَخَذْتُ بِمَنْكِبَيْهِ، وَقُلْتُ: وَاللهِ، إِنِّي لَأُحِبُّكَ فِي اللهِ قَالَ: وَاللهِ، أَنَا أُحِبُّكَ فِي اللهِ، وَقُلْتُ: لَوْلَا أَنَّ النَّبِيَّ ﷺ أَمَرَنِي أَنْ أُعْلِمَكَ لَمْ أَفْعَلْ ".
Translation
Chain of narrators
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- al-Azraq b. ʿAlī
- Ḥassān b. Ibrāhīm
- Zuhayr b. Muḥammad
- ʿUbaydullāh b. ʿUmar and Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar
✧ While I was sitting with the Prophet ﷺ, a man came and greeted him, then turned away. I said: "O Messenger of Allah, by Allah, I love this man." He said: "Have you told him?" I said: "No." He said: "Tell your brother." So I followed him, greeted him, took hold of his shoulders, and said: "By Allah, I love you for the sake of Allah." He said: "By Allah, I love you for the sake of Allah." And I said: "Were it not that the Prophet ﷺ commanded me to tell you, I would not have done so."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرسمعت
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHوَمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهانا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 182 AH, or 186 AHحَسَّانُ بْنُ إِبْرَاهِيمَصدوق يخطئنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. between 221 and 230 AHالْأَزْرَقُ بْنُ عَلِيٍّصدوق يغربنا
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.