MajelisNoteDalilدليل

al-Mu'jam al-Awsat 4127

✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī

Show the chain

حَدَّثَنَا عَلِيٌّ قَالَ: نَا إِسْحَاقُ قَالَ: نَا أَبُو قَتَادَةَ الْحَرَّانِيُّ قَالَ: نَا حَيْوَةُ بْنُ شُرَيْحٍ، عَنْ سَالِمِ بْنِ غَيْلَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

مَنْ مَاتَ وَعَلَيْهِ صَوْمٌ صَامَ عَنْهُ وَلِيُّهُ

Translation

Chain of narrators
  1. ʿAlī
  2. Isḥāq
  3. Abū Qatādah al-Ḥarrānī
  4. Ḥaywah b. Shurayḥ
  5. Sālim b. Ghaylān
  6. ʿUrwah
  7. ʿĀʾishah
  8. Rasūl Allāh ﷺ

✧ Whoever dies while owing a fast, his guardian may fast on his behalf.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وقال الدارقطني إسناده حسن

    machine translationAl-Dāraquṭnī said: its chain of transmission is good (ḥasan).

    in المعجم الأوسط, p. 4127
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ورأيت بعض أصحابنا ضعف حديث عائشة بما روي عن عمارة بن عمير عن امرأة عن عائشة في امرأة ماتت وعليها الصوم قالت يطعم عنها قال وروي من وجه آخر عن عائشة أنها قالت لا تصوموا عن موتاكم وأطعموا عنهم ثم قال وفيهما نظر ولم يزد عليه

    machine translationI saw some of our companions declare the ḥadīth of ʿĀʾishah weak (ḍaʿīf) on the basis of what is narrated from ʿUmārah b. ʿUmayr, from a woman, from ʿĀʾishah, concerning a woman who died owing fasts: she said, "Food should be given on her behalf." He said: And it is narrated by another route from ʿĀʾishah that she said, "Do not fast on behalf of your dead, but feed on their behalf." Then he said: "There is some doubt about both of them," and he added nothing to that.

    in المعجم الأوسط, p. 4127
  • Ishbīlī

    وعلله بعضهم بالاختلاف في إسناده ولا يضر لأن الذين أسندوه ثقات

    machine translationSome of them gave as its defect the disagreement over its chain of transmission, but that does no harm, because those who transmitted it with a connected chain (musnad) are trustworthy (thiqāt).

    in المعجم الأوسط, p. 4127

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. there is no harm in him (laysa bihi baʾs)d. 151 AH or 153 AH, in « Tārīkh Ibn Qāniʿ »: 200 AH
    سَالِمِ بْنِ غَيْلَانَليس به بأس
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
    حَيْوَةُ بْنُ شُرَيْحٍثقة ثبت فقيه زاهد.
    نا
  5. abandoned (matrūk), and he used to practise concealment (tadlīs)d. 207 AH, or 210 AH
    أَبُو قَتَادَةَ الْحَرَّانِيُّمتروك ، وكان يدلس
    نا
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد
    نا
  7. عَلِيٌّ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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