MajelisNoteDalilدليل

al-Mu'jam al-Awsat 4056

✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī

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حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ: نَا إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ قَالَ: نَا سَعِيدُ بْنُ خُثَيْمٍ قَالَ: نَا ابْنُ شُبْرُمَةَ قَالَ: نَا أَبُو الْخَلِيلِ، عَنْ أَبِي الصَّايِفَةِ، عَنْ جُنْدُبٍ قَالَ:

لَمَّا فَارَقَتِ الْخَوَارِجُ عَلِيًّا، خَرَجَ فِي طَلَبِهِمْ، وَخَرَجْنَا مَعَهُ، فَانْتَهَيْنَا إِلَى عَسْكَرِ الْقَوْمِ، فَإِذَا لَهُمْ دَوِيٌّ كَدَوِيِّ النَّحْلِ مِنْ قِرَاءَةِ الْقُرْآنِ، وَفِيهِمْ أَصْحَابُ الثَّفِنَاتِ، وَأَصْحَابُ الْبَرَانِسِ، فَلَمَّا رَأَيْتُهُمْ دَخَلَنِي مِنْ ذَلِكَ شَكٌّ، فَتَنَحَّيْتُ فَرَكَزْتُ رُمْحِي، وَنَزَلْتُ عَنْ فَرَسِي، وَوَضَعْتُ تُرْسِي، فَنَثَرْتُ عَلَيْهِ دِرْعِي، وَأَخَذْتُ بِمِقْوَدِ فَرَسِي، فَقُمْتُ أُصَلِّي إِلَى رُمْحِي، وَأَنَا أَقُولُ فِي صَلَاتِي: اللَّهُمَّ إِنْ كَانَ قِتَالُ هَؤُلَاءِ الْقَوْمِ لَكَ طَاعَةً فَائْذَنْ فِيهِ، وَإِنْ كَانَ مَعْصِيَةً فَأَرِنِي بَرَاءَتَكَ قَالَ: فَأَنَا كَذَلِكَ، إِذْ أَقْبَلَ عَلِيٌّ عَلَى بَغْلَةِ رَسُولِ اللهِ ﷺ، فَلَمَّا حَاذَانِي قَالَ: تَعَوَّذْ بِاللهِ يَا جُنْدُبُ مِنَ الشَّكِّ، فَجِئْتُ أَسْعَى إِلَيْهِ، وَنَزَلَ فَقَامَ يُصَلِّي، إِذْ أَقْبَلَ رَجُلٌ عَلَى بِرْذَوْنٍ يَقْرَبُ بِهِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ: " مَا تَشَاءُ ؟ " قَالَ: أَلَكَ حَاجَةٌ فِي الْقَوْمِ ؟ قَالَ: " وَمَا ذَاكَ ؟ " قَالَ: قَدْ قَطَعُوا النَّهَرَ، فَذَهَبُوا، قَالَ: " مَا قَطَعُوهُ ؟ " قُلْتُ: سُبْحَانَ اللهِ، ثُمَّ جَاءَ آخَرُ أَرْفَعُ مِنْهُ فِي الْجَرْيِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ: " مَا تَشَاءُ ؟ " قَالَ: أَلَكَ حَاجَةٌ فِي الْقَوْمِ ؟ قَالَ: " وَمَا ذَاكَ ؟ " قَالَ: قَدْ قَطَعُوا النَّهَرَ، فَذَهَبُوا، قُلْتُ: اللهُ أَكْبَرُ، فَقَالَ عَلِيٌّ: " مَا قَطَعُوهُ " ثُمَّ جَاءَ آخَرُ يَسْتَحْضِرُ بِفَرَسِهِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، قَالَ: " مَا تَشَاءُ ؟ " قَالَ: " أَلَكَ حَاجَةٌ فِي الْقَوْمِ ؟ " قَالَ: " وَمَا ذَاكَ ؟ " قَالَ: قَدْ قَطَعُوا النَّهَرَ، فَقَالَ عَلِيٌّ: " مَا قَطَعُوهُ، وَلَا يَقْطَعُوهُ، وَلَيُقْتَلُنَّ دُونَهُ، عَهْدٌ مِنَ اللهِ وَرَسُولِهِ ". قُلْتُ: اللهُ أَكْبَرُ، ثُمَّ قُمْتُ، فَأَمْسَكْتُ لَهُ بِالرِّكَابِ، فَرَكِبَ فَرَسَهُ، ثُمَّ رَجَعْتُ إِلَى دِرْعِي، فَلَبِسْتُهَا وَإِلَى فَرَسِي، فَعَلَوْتُهُ، ثُمَّ وَضَعْتُ رِجْلِي فِي الرِّكَابِ، وَخَرَجْتُ أُسَايِرُهُ، فَقَالَ لِي: " يَا جُنْدُبُ " قُلْتُ: لَبَّيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ: " أَمَّا أَنَا فَأَبْعَثُ إِلَيْهِمْ رَجُلًا يَقْرَأُ الْمُصْحَفَ، يَدْعُو إِلَى كِتَابِ رَبِّهِمْ، وَسُنَّةِ نَبِيِّهِمْ، فَلَا يُقْبِلُ عَلَيْنَا بِوَجْهِهِ حَتَّى يَرْشُقُوهُ بِالنَّبْلِ، يَا جُنْدُبُ، أَمَا إِنَّهُ لَا يُقْتَلُ مِنَّا عَشَرَةٌ، وَلَا يَنْجُو مِنْهُمْ عَشَرَةٌ ". فَانْتَهَيْنَا إِلَى الْقَوْمِ، وَهُمْ فِي مُعَسْكَرِهِمُ الَّذِي كَانُوا فِيهِ لَمْ يَبْرَحُوا، فَنَادَى عَلِيٌّ فِي أَصْحَابِهِ فَصَفَّهُمْ، ثُمَّ أَتَى الصَّفَّ مِنْ رَأْسِهِ ذَا إِلَى رَأْسِهِ ذَا مَرَّتَيْنِ، وَهُوَ يَقُولُ: " مَنْ يَأْخُذُ هَذَا الْمُصْحَفَ، فَيَمْشِي بِهِ إِلَى هَؤُلَاءِ، فَيَدْعُوهُمْ إِلَى كِتَابِ رَبِّهِمْ، وَسُنَّةِ نَبِيِّهِمْ، وَهُوَ مَقْتُولٌ، وَلَهُ الْجَنَّةُ ؟ " فَلَمْ يُجِبْهُ إِلَّا شَابٌّ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ، فَلَمَّا رَأَى عَلِيٌّ حَدَاثَةَ سِنِّهِ، قَالَ لَهُ: " ارْجِعْ إِلَى مَوْقِفِكَ "، ثُمَّ نَادَى الثَّانِيَةَ، فَلَمْ يَخْرُجْ إِلَيْهِ إِلَّا ذَلِكَ الشَّابُّ ثُمَّ نَادَى الثَّالِثَةَ، فَلَمْ يَخْرُجْ إِلَيْهِ إِلَّا ذَلِكَ الشَّابُّ، فَقَالَ لَهُ عَلِيٌّ: " خُذْ، فَأَخَذَ الْمُصْحَفَ "، فَقَالَ: " أَمَا إِنَّكَ مَقْتُولٌ، وَلَسْتَ تُقْبِلُ عَلَيْنَا بِوَجْهِكَ حَتَّى يَرْشُقُوكَ بِالنَّبْلِ "، فَخَرَجَ الشَّابُّ يَمْشِي بِالْمُصْحَفِ إِلَى الْقَوْمِ، فَلَمَّا دَنَا مِنْهُمْ حَيْثُ سَمِعُوا، قَامُوا، وَنَشَبُوا الْقِتَالَ قَبْلَ أَنْ يَرْجِعَ، قَالَ: فَرَمَاهُ إِنْسَانٌ بِالنَّبْلِ، فَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ، فَقَعَدَ، فَقَالَ عَلِيٌّ: " دُونَكُمُ الْقَوْمَ ". قَالَ جُنْدُبٌ: " فَقَتَلْتُ بِكَفِّي هَذِهِ بَعْدَ مَا دَخَلَنِي مَا كَانَ دَخَلَنِي ثَمَانِيَةً، قَبْلَ أَنْ أُصَلِّيَ الظُّهْرَ، وَمَا قُتِلَ مِنَّا عَشَرَةٌ وَلَا نَجَا مِنْهُمْ عَشَرَةٌ كَمَا قَالَ

Translation

Chain of narrators
  1. ʿAlī b. Saʿīd al-Rāzī
  2. Isḥāq b. Mūsá al-Anṣārī
  3. Saʿīd b. Khuthaym
  4. Ibn Shubrumah
  5. Abū al-Khalīl
  6. Abū al-Ṣāyifah
  7. Jundub

✧ When the Khawārij separated from ʿAlī, he went out in pursuit of them, and we went out with him. We reached the army of the people, and they had a humming like the humming of bees from reciting the Qur’an. Among them were people with calloused foreheads and people wearing burnooses. When I saw them, doubt entered me about that. So I withdrew, planted my spear, dismounted from my horse, placed my shield, and spread my armor over it. I took hold of my horse’s rein and stood praying facing my spear, saying in my prayer: “O God, if fighting these people is obedience to You, then permit it; and if it is disobedience, then show me Your innocence.” He said: While I was like that, ʿAlī came forward on the mule of the Messenger of God ﷺ. When he came alongside me, he said: “Seek refuge in God from doubt, O Jundub.” So I came hastening to him, and he dismounted and stood praying. Then a man came forward on a horse, galloping, and said: “O Commander of the Faithful.” He said: “What do you want?” He said: “Do you have any need concerning the people?” He said: “And what is that?” He said: “They have crossed the river and gone.” He said: “They have not crossed it.” I said: “Glory be to God.” Then another came, faster in running, and said: “O Commander of the Faithful.” He said: “What do you want?” He said: “Do you have any need concerning the people?” He said: “And what is that?” He said: “They have crossed the river and gone.” I said: “God is greater.” Then ʿAlī said: “They have not crossed it.” Then another came spurring his horse, and said: “O Commander of the Faithful.” He said: “What do you want?” He said: “Do you have any need concerning the people?” He said: “And what is that?” He said: “They have crossed the river.” Then ʿAlī said: “They have not crossed it, and they will not cross it. They will surely be killed before it—a covenant from God and His Messenger.” I said: “God is greater.” Then I stood, held the stirrup for him, and he mounted his horse. Then I returned to my armor, put it on, went back to my horse, mounted it, put my foot in the stirrup, and went out walking alongside him. He said to me: “O Jundub.” I said: “At your service, O Commander of the Faithful.” He said: “As for me, I will send a man to them with the muṣḥaf, calling them to the Book of their Lord and the Sunnah of their Prophet. He will not turn his face toward us until they shoot him with arrows. O Jundub, no ten of us will be killed and no ten of them will escape.” We came to the people while they were in their camp where they had been, not having moved. ʿAlī called out among his companions and arranged them in rows, then came to the row from one end to the other twice, saying: “Who will take this muṣḥaf, go with it to these people, call them to the Book of their Lord and the Sunnah of their Prophet, and he will be killed, and for him is Paradise?” No one answered him except a young man from Banū ʿĀmir b. Ṣaʿṣaʿa. When ʿAlī saw how young he was, he said to him: “Return to your place.” Then he called out a second time, and no one came out to him except that young man. Then he called out a third time, and no one came out to him except that young man. So ʿAlī said to him: “Take it.” He took the muṣḥaf, and ʿAlī said: “Indeed, you will be killed, and you will not turn your face toward us until they shoot you with arrows.” The young man went out walking with the muṣḥaf toward the people. When he drew near enough for them to hear, they stood up and began fighting before he could return. A man shot him with arrows, and he turned his face toward us and sat down. Then ʿAlī said: “Now attack the people.” Jundub said: “By this hand of mine, after the doubt that had entered me had passed, I killed eight before I prayed the noon prayer, and not ten of us were killed and not ten of them escaped, as he said.”

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What scholars said about it

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه طريق أبي السابعة عن جندب ولم أعرف أبا السابعة وبقية رجاله ثقات

    machine translationIt includes the route of Abū al-Sābiʿah from Jundab, and I did not know Abū al-Sābiʿah; the rest of its men are trustworthy (thiqāt).

    in المعجم الأوسط, p. 4056

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    قال
  2. He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبٍله صحبة
    عن
  3. أبو الصايفة
    عن
  4. Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    أَبُو الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    نا
  5. trustworthy (thiqah), a jurist (faqīh)d. 144 AH
    ابْنُ شُبْرُمَةَثقة فقيه
    نا
  6. truthful (ṣadūq), accused of Shīʿism (tashayyuʿ), he has errorsd. 180 AH
    سَعِيدُ بْنُ خُثَيْمٍصدوق ، رمي بالتشيع ، له أغاليط
    نا
  7. trustworthy (thiqah), meticulous (mutqin)d. 244 AH
    إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّثقة متقن
    نا
  8. عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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