al-Mu'jam al-Awsat 3950
✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī
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حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ: نَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ قَالَ: نَا إِبْرَاهِيمُ بْنُ الْمُخْتَارِ قَالَ: نَا إِسْرَائِيلُ، عَنْ إِبْرَاهِيمَ بْنِ أَعْيَنَ، عَنْ مَعْمَرٍ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَا يَنْتَظِرُ أَحَدُكُمْ إِلَّا غِنًى مُطْغِيًا، أَوْ فَقْرًا مُنْسِيًا، أَوْ مَرَضًا مُفْسِدًا، أَوْ هَرَمًا مُفَنِّدًا، أَوْ مَوْتًا مُجْهِزًا، أَوِ الدَّجَّالَ، وَالدَّجَّالُ شَرُّ غَائِبٍ يُنْتَظَرُ، أَوِ السَّاعَةَ، وَالسَّاعَةُ أَدْهَى وَأَمَرُّ
Translation
Chain of narrators
- ʿAlī b. Saʿīd al-Rāzī
- Muḥammad b. Ḥumayd al-Rāzī
- Ibrāhīm b. al-Mukhtār
- Isrāʾīl
- Ibrāhīm b. Aʿyan
- Maʿmar
- Muḥammad b. ʿAjlān
- Saʿīd al-Maqburī
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ What is one of you waiting for except wealth that leads to tyranny, or poverty that causes forgetfulness, or a sickness that corrupts, or old age that senilizes, or a death that comes suddenly, or the Dajjal, and the Dajjal is the worst absent thing awaited, or the Hour, and the Hour is more calamitous and more bitter.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- weak (ḍaʿīf)d. between 181 and 190 AHإِبْرَاهِيمَ بْنِ أَعْيَنَضعيفعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةنا
- truthful (ṣadūq), weak in memoryd. 180 AH, or 182 AHإِبْرَاهِيمُ بْنُ الْمُخْتَارِصدوق ، ضعيف الحفظنا
- A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AHمُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّحافظ ضعيف ، وكان ابن معين حسن الرأي فيهنا
- d. 299 AHعَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.