MajelisNoteDalilدليل

al-Mu'jam al-Awsat 395

✧ Ahmad b. Khalid al-Halabi

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حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ الْحَلَبِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ وَأَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ. عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

الرُّؤْيَا الصَّالِحَةُ مِنَ اللهِ، وَالتَّحْزِينُ مِنَ الشَّيْطَانِ، وَمِنَ الرُّؤْيَا مَا يُحَدِّثُ بِهِ الرَّجُلُ نَفْسَهُ، فَإِذَا رَأَى أَحَدُكُمُ الرُّؤْيَا يَكْرَهُهَا، فَلْيَقُمْ فَلْيُصَلِّ رَكْعَتَيْنِ. وَأَكْرَهُ الْغُلَّ فِي النَّوْمِ، وَيُعْجِبُنِي الْقَيْدُ؛ لِأَنَّهُ ثَبَاتٌ فِي الدِّينِ، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ، فِي آخِرِ الزَّمَانِ لَا تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ، وَأَصْدَقُكُمْ حَدِيثًا أَصْدَقُكُمْ رُؤْيَا

Translation

Chain of narrators
  1. Aḥmad b. Khulayd al-Ḥalabī
  2. ʿAbdullāh b. Jaʿfar al-Raqqī
  3. ʿUbaydullāh b. ʿAmr
  4. Maʿmar
  5. Qatādah and ʾAyyūb
  6. Muḥammad b. Sīrīn
  7. Abū Hurayrah
  8. al-Nabī ﷺ

✧ A good dream is from Allah, and grief is from Satan. Some dreams are what a man tells himself. If any of you sees a dream he dislikes, let him get up and pray two rak'ahs. I dislike shackles in sleep, and I like fetters because they indicate steadfastness in religion. The dream of a believer is one of forty-six parts of prophethood. In the last part of time, the dream of a believer will hardly be false. The most truthful of you in speech will be the most truthful in dreams.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه أيوب السختياني واختلف عنه فرواه ابن عيينة وابن علية عن أيوب عن ابن سيرين عن أبي هريرة موقوفا وروى عبد الرحمن بن عمر رستة عن سفيان بن عيينة بهذا الإسناد قوله إذا رأى أحدكم رؤيا يكرهها فليصل ركعتين ولا يخبر بها أحدا فإنها لن تضره مرفوعا إلى النبي صلى الله عليه وسلم ورواه عبد الوهاب الثقفي عن أيوب مرفوعا إلى النبي صلى الله عليه وسلم بطوله وتابعه حمزة بن أبي حمزة النصيبي على بعض الألفاظ في الحديث فرفعها عن أيوب وكذلك رواه مسندا عن ابن سيرين قتادة وقرة بن خالد وسالم الخياط ويونس بن عبيد وهشام بن حسان وعوف الأعرابي واختلف عنه فرفعه هوذة بن خليفة عن عوف ووقفه حماد بن مسعدة عنه ورواه عاصم الأحول عن ابن سيرين عن أبي هريرة ووقفه ورفعه صحيح

    machine translationAyyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Ibn ʿUyaynah and Ibn ʿUlayyah narrated it from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf). ʿAbd al-Raḥmān b. ʿUmar Rustah narrated from Sufyān b. ʿUyaynah with this chain the saying: "If one of you sees a dream that he dislikes, let him pray two rakʿahs and not tell anyone of it, for it will not harm him," traced back to the Prophet ﷺ (marfūʿ). ʿAbd al-Wahhāb al-Thaqafī narrated it from Ayyūb, traced back to the Prophet ﷺ, in full. Ḥamzah b. Abī Ḥamzah al-Naṣībī corroborated him on some of the wording in the hadith, so he traced it back from Ayyūb. Likewise it was narrated with a connected chain (musnad) from Ibn Sīrīn by Qatādah, Qurrah b. Khālid, Sālim al-Khayyāṭ, Yūnus b. ʿUbayd, Hishām b. Ḥassān, and ʿAwf al-Aʿrābī, and there is disagreement about him: Hawdhah b. Khalīfah traced it back from ʿAwf, while Ḥammād b. Masʿadah made it mawqūf from him. ʿĀṣim al-Aḥwal narrated it from Ibn Sīrīn, from Abū Hurayrah, and made it mawqūf; and the version traced back to the Prophet ﷺ is sound (ṣaḥīḥ).

    in المعجم الأوسط, p. 395

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    وَأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهم
    نا
  6. trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AH
    عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّثقة ، لكنه تغير بآخره فلم يفحش اختلاطه
    نا
  7. d. after 280 AH
    أَحْمَدُ بْنُ خُلَيْدٍ الْحَلَبِيُّ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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