MajelisNoteDalilدليل

al-Mu'jam al-Awsat 3790

✧ ʿAlī b. Aḥmad b. al-Naḍr al-Azdī

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حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ النَّضْرِ قَالَ: نَا أَحْمَدُ بْنُ حَنْبَلٍ قَالَ: نَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ قَالَ: حَدَّثَنِي مُجَالِدٌ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ قَالَ:

مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا حُشِرَ يَوْمَ الْقِيَامَةِ، وَمَلَكٌ آخِذٌ بِقَفَاهُ حَتَّى يَقِفَهُ عَلَى جَهَنَّمَ، ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ، فَإِنْ قَالَ اللهُ جَلَّ ذِكْرُهُ: أَلْقُوهُ، هَوَى أَرْبَعِينَ خَرِيفًا

Translation

Chain of narrators
  1. ʿAlī b. Aḥmad b. al-Naḍr
  2. Aḥmad b. Ḥanbal
  3. Yaḥyá b. Saʿīd al-Qaṭṭān
  4. Mujālid
  5. ʿĀmir al-Shaʿbī
  6. Masrūq
  7. ʿAbdullāh b. Masʿūd
  8. al-Nabī ﷺ

✧ There is no judge who judges between people except that he will be gathered on the Day of Resurrection with an angel holding him by the back of his neck until he stops him at the edge of Hell. Then he raises his head to the sky. If God, may His mention be exalted, says: 'Throw him,' he falls for forty autumns.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه مجالد عن الشعبي عن مسروق رفعه يحيى بن سعيد القطان عن مجالد وتابعه علي بن صالح ووقفه عبد الرحيم بن سليمان وهشيم ويحيى بن زكريا بن أبي زائدة عن مجالد والموقوف هو الصحيح

    machine translationMujālid narrates it from al-Shaʿbī from Masrūq. Yaḥyā b. Saʿīd al-Qaṭṭān narrated it from Mujālid as raised to the Prophet (marfūʿ), and ʿAlī b. Ṣāliḥ followed him in that. But ʿAbd al-Raḥīm b. Sulaymān, Hushaym and Yaḥyā b. Zakariyyā b. Abī Zāʾidah narrated it from Mujālid as stopping at the Companion (mawqūf), and the mawqūf report is the sound (ṣaḥīḥ) one.

    in المعجم الأوسط, p. 3790
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه مجالد بن سعيد وثقه النسائي وضعفه جماعة

    machine translationIn it is Mujālid b. Saʿīd; al-Nasāʾī considered him trustworthy (thiqah), while a group of scholars considered him weak (ḍaʿīf).

    in المعجم الأوسط, p. 3790

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AH
    مَسْرُوقٍثقة فقيه عابد ، مخضرم
    عن
  3. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍ الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدٌليس بالقوي ، وقد تغير في آخر عمره
    حدثني
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُثقة متقن حافظ ، إمام قدوة
    نا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    نا
  7. عَلِيُّ بْنُ أَحْمَدَ بْنِ النَّضْرِ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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