al-Mu'jam al-Awsat 3746
✧ ʿAlī b. ʿAbd al-ʿAzīz
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَ: نَا مُعَلَّى بْنُ أَسَدٍ الْعَمِّيُّ قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ عَاصِمٍ الْأَحْوَلِ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَرْجِسَ: " أَنَّ النَّبِيَّ ﷺ
نَهَى أَنْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ، أَوِ الْمَرْأَةُ بِفَضْلِ الرَّجُلِ، وَلَكِنْ يَشْرَعَانِ جَمِيعًا
Translation
Chain of narrators
- ʿAlī b. ʿAbd al-ʿAzīz
- Muʿallá b. Asad al-ʿAmmī
- ʿAbd al-ʿAzīz b. al-Mukhtār
- ʿĀṣim al-Aḥwal
- ʿAbdullāh b. Sarjis
- al-Nabī ﷺ
✧ He forbade a man from bathing in the leftover water of a woman, or a woman from bathing in the leftover water of a man, but they should both scoop water together.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
الحكم للرافع لأنه زاد والراوي قد يفتي بالشيء ثم يرويه مرة أخرى ويجعل الموقوف فتوى فلا يعارض المرفوع
machine translationThe ruling goes to the one who raised it, because he added something. A narrator may give a legal opinion on a matter and then narrate it another time, and the halted (mawqūf) report is made a legal opinion, so it does not contradict the raised (marfūʿ) one.
in المعجم الأوسط, p. 3746 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
روي مرفوعا وموقوفا وقال البيهقي الموقوف أولى بالصواب
machine translationIt has been narrated as raised (marfūʿ) and as halted (mawqūf). al-Bayhaqī said: The halted version is closer to being correct.
in المعجم الأوسط, p. 3746 - al-Bukhari
أخطأ من رفعه
machine translationWhoever raised it has erred.
in المعجم الأوسط, p. 3746
Narrators
- Companion (ṣaḥābī)d. between 81 and 90 AHعَبْدُ اللهِ بْنُ سَرْجِسَ الْمُزَنِيُّصحابيحدثني
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍ الْأَحْوَلِثقةعن
- trustworthy (thiqah)d. between 171 and 180 AHعَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِثقةنا
- trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AHمُعَلَّى بْنُ أَسَدٍ الْعَمِّيُّثقة ثبتنا
- d. 286 AH, and it is said: 287 AHعَلِيُّ بْنُ عَبْدِ الْعَزِيزِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.