al-Mu'jam al-Awsat 3722
✧ ʿUthmān b. Khālid b. ʿAmr al-Salafī
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حَدَّثَنَا عُثْمَانُ بْنُ خَالِدِ بْنِ عَمْرٍو السُّلَفِيُّ الْحِمْصِيُّ قَالَ: نَا إِبْرَاهِيمُ بْنُ الْعَلَاءِ الْحِمْصِيُّ قَالَ: نَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ جَعْفَرِ بْنِ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ:
أَرْسَلْنَ أَزْوَاجُ النَّبِيِّ ﷺ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ مِنْ رَسُولِ اللهِ ﷺ، قَالَتْ عَائِشَةُ: فَكُنْتُ أَنَا الَّتِي رَدَدْتُهُنَّ عَنْ ذَلِكَ، أَرْسَلْتُ إِلَيْهِنَّ: لَا تَفْعَلْنَ، أَمَا سَمِعْتُنَّ رَسُولَ اللهِ ﷺ يَقُولُ: لَا نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، فَرَجَعْنَ
Translation
Chain of narrators
- ʿUthmān b. Khālid b. ʿAmr al-Sulafī al-Ḥimṣī
- Ibrāhīm b. al-ʿAlāʾ al-Ḥimṣī
- Ismāʿīl b. ʿAyyāsh
- Jaʿfar b. al-Ḥārith
- Muḥammad b. Isḥāq
- Ṣāliḥ b. Kaysān
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The wives of the Prophet ﷺ sent ʿUthmān b. ʿAffān to Abū Bakr asking him for their inheritance from the Messenger of God ﷺ. ʿĀʾisha said: 'I was the one who turned them back from that. I sent to them: Do not do so. Have you not heard the Messenger of God ﷺ say: "We are not inherited from; what we leave is charity"? So they went back.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), makes many mistakesجَعْفَرِ بْنِ الْحَارِثِصدوق كثير الخطأعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمنا
- sound in hadith (mustaqīm al-ḥadīth) except for one hadith, it is said: his son Muḥammad inserted it into his (narrations)d. 235 AHإِبْرَاهِيمُ بْنُ الْعَلَاءِ الْحِمْصِيُّمستقيم الحديث إلا في حديث واحد ، يقال : إن ابنه محمدا أدخله عليهنا
- عُثْمَانُ بْنُ خَالِدِ بْنِ عَمْرٍو السُّلَفِيُّ الْحِمْصِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.