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العربية

al-Mu'jam al-Awsat 3119

✧ Bakr b. Sahl al-Dimyati

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حَدَّثَنَا بَكْرٌ، قَالَ: أَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: نَا ابْنُ لَهِيعَةَ، قَالَ: نَا يَزِيدُ بْنُ أَبِي حَبِيبٍ وَيُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ: أَنَّ رَسُولَ اللهِ ﷺ

كَانَ يُكَبِّرُ يَوْمَ الْفِطْرِ وَالْأَضْحَى فِي الْأُولَى سَبْعًا، وَفِي الثَّانِيَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ

Translation

Chain of narrators
  1. Bakr
  2. ʿAbdullāh b. Yūsuf
  3. Ibn Lahīʿah
  4. Yazīd b. Abū Ḥabīb and Yūnus
  5. Ibn Shihāb
  6. ʿUrwah
  7. ʿĀʾishah
  8. Rasūl Allāh ﷺ

✧ He used to say the takbir on the day of Fitr and Adha seven times in the first rak'ah and five times in the second, before the recitation.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    مداره على ابن لهيعة وهو ضعيف

    machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).

    in المعجم الأوسط, p. 3119
  • al-Bukhari

    ضعفه وقال لا أعلم رواه غير ابن لهيعة

    machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."

    in المعجم الأوسط, p. 3119
  • Dāraquṭnī

    فيه اضطراب

    machine translationThere is inconsistency (iḍṭirāb) in it.

    in المعجم الأوسط, p. 3119
  • Dāraquṭnī

    وإسناده مضطرب والاضطراب فيها من ابن لهيعة

    machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in المعجم الأوسط, p. 3119
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  • Dāraquṭnī

    الاضطراب فيه من ابن لهيعة

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in المعجم الأوسط, p. 3119

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    وَيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    نا
  5. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  6. ʿAbdullāh b. Yūsuf
    Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    أنا
  7. Bakr
    d. 289 AH
    بَكْرٌ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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