MajelisNoteDalilدليل

al-Mu'jam al-Awsat 3005

✧ Ishaq b. Ibrahim al-Dabari

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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: أَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَنَا مَعْمَرٌ قَالَ: أَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي عَطَاءُ بْنُ السَّائِبِ، أَنَّ عَبْدَ اللهِ بْنَ حَبِيبٍ، أَخْبَرَهُ. عَنْ عَلِيٍّ، عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:

وَآتُوهُمْ مِنْ مَالِ اللهِ الَّذِي آتَاكُمْ قَالَ: " رُبُعُ الْكِتَابَةِ

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Ibn Jurayj
  5. ʿAṭāʾ b. al-Sāʾib
  6. ʿAbdullāh b. Ḥabīb
  7. ʿAlī
  8. al-Nabī ﷺ

✧ And give them from the wealth of Allah that He has given you. He said: 'A quarter of the contract (mukatabah).'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو حديث يرويه عطاء بن السائب عن أبي عبد الرحمن واختلف عنه فرفعه عبد الرزاق وهشام بن سليمان وحجاج وأبو قتادة عن ابن جريج إلى النبي صلى الله عليه وسلم ووقفه روح عن ابن جريج وكذلك رواه زهير وهشيم وابن علية وجرير وأسباط بن محمد والمحاربي وحماد بن سلمة وبكر بن خنيس عن عطاء بن السائب موقوفا وكذلك رواه عبد الأعلى التغلبي عن أبي عبد الرحمن عن علي موقوفا وهو الصواب

    machine translationThis is a hadith narrated by ʿAṭāʾ b. al-Sāʾib from Abū ʿAbd al-Raḥmān, and there is disagreement about it from him. ʿAbd al-Razzāq, Hishām b. Sulaymān, Ḥajjāj and Abū Qatādah raised it from Ibn Jurayj to the Prophet ﷺ, while Rawḥ transmitted it from Ibn Jurayj as mawqūf. Likewise Zuhayr, Hushaym, Ibn ʿUlayyah, Jarīr, Asbāṭ b. Muḥammad, al-Muḥāribī, Ḥammād b. Salamah and Bakr b. Khunays narrated it from ʿAṭāʾ b. al-Sāʾib as mawqūf. Likewise ʿAbd al-Aʿlā al-Taghlibī narrated it from Abū ʿAbd al-Raḥmān from ʿAlī as mawqūf, and that is the correct one.

    in المعجم الأوسط, p. 3005
  • Ibn Ḥajar al-ʿAsqalānī

    وابن جريج إنما سمع من عطاء بعد الاختلاط ورواية الوقف أصح

    machine translationIbn Jurayj only heard from ʿAṭāʾ after his confusion (ikhtilāṭ), and the mawqūf narration is more authentic.

    in المعجم الأوسط, p. 3005
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    حديث ابن جريج خطأ والصواب موقوف

    machine translationThe hadith of Ibn Jurayj is an error, and the correct version is mawqūf.

    in المعجم الأوسط, p. 3005

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followed
    عَبْدَ اللهِ بْنَ حَبِيبٍثقة ثبت
    أخبره
  3. Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءُ بْنُ السَّائِبِصدوق اختلط
    أخبرني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أنا
  5. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنا
  7. d. 284 AH or 285 AH or 287 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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