MajelisNoteDalilدليل

al-Mu'jam al-Awsat 2761

✧ Ibrahim b. Hashim al-Baghawi

Show the chain

حَدَّثَنَا إِبْرَاهِيمُ قَالَ: نَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ قَالَ: نَا عَمْرُو بْنُ عَاصِمٍ قَالَ: نَا عِمْرَانُ الْقَطَّانُ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

لَمَّا كَانَ يَوْمُ حُنَيْنٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ ﷺ إِلَّا الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ، وَأَمَرَ النَّبِيُّ ﷺ أَنْ يُنَادَى: يَا أَصْحَابَ سُورَةِ الْبَقَرَةِ، يَا مَعْشَرَ الْأَنْصَارِ ثُمَّ اسْتَحَرَّ النِّدَاءُ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، فَلَمَّا سَمِعُوا النِّدَاءَ أَقْبَلُوا، فَوَاللهِ مَا شَبَّهْتُهُمْ إِلَّا بِالْإِبِلِ تَحِنُّ إِلَى أَوْلَادِهَا، فَلَمَّا الْتَقَوُا الْتَحَمَ الْقِتَالُ، فَقَالَ رَسُولُ اللهِ ﷺ: " الْآنَ حَمِيَ الْوَطِيسُ " وَأَخَذَ كَفًّا مِنْ حَصًى، فَرَمَى بِهِ، وَقَالَ: " هُزِمُوا وَرَبِّ الْكَعْبَةِ " وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْ أَشَدِّ النَّاسِ قِتَالًا يَوْمَئِذٍ

Translation

Chain of narrators
  1. Ibrāhīm
  2. Muḥammad b. Abū Bakr al-Muqaddamī
  3. ʿAmr b. ʿĀṣim
  4. ʿImrān al-Qaṭṭān
  5. Maʿmar
  6. al-Zuhrī
  7. Anas b. Mālik

✧ On the day of Hunayn, the people fled from the Prophet ﷺ except al-Abbas b. 'Abd al-Muttalib and Abu Sufyan b. al-Harith. The Prophet ﷺ commanded that a call be made: 'O companions of Surah al-Baqarah! O assembly of the Ansar!' Then the call became intense among the Banu al-Harith b. al-Khazraj. When they heard the call, they came forward. By Allah, I could only liken them to camels yearning for their young. When they met, the fighting intensified, and the Messenger of Allah ﷺ said: 'Now the oven is heated.' He took a handful of pebbles, threw them, and said: 'They are defeated, by the Lord of the Ka'bah!' And 'Ali b. Abi Talib was among the fiercest fighters that day.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  4. Truthful (ṣadūq), errs, accused of the Khārijite viewd. between 160 and 170 AH
    عِمْرَانُ الْقَطَّانُصدوق يهم ورمي برأي الخوارج
    نا
  5. truthful (ṣadūq), there is something in his memoryd. 213 AH
    عَمْرُو بْنُ عَاصِمٍصدوق في حفظه شيء
    نا
  6. trustworthy (thiqah)d. 234 AH
    مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّثقة
    نا
  7. d. 297 AH
    إِبْرَاهِيمُ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us