al-Mu'jam al-Awsat 2632
✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi
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حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: نَا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ: نَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ قَالَ: نَا الْحَارِثُ بْنُ عَبْدِ الْمَلِكِ بْنِ عَبْدِ اللهِ اللَّيْثِيُّ ثُمَّ السِّمْعِيُّ النَّخَعِيُّ، عَنِ الْقَاسِمِ بْنِ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ، عَنْ أَبِيهِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ:
جَاءَنِي رَسُولُ اللهِ ﷺ فَخَرَجْتُ إِلَيْهِ، فَوَجَدْتُهُ مَوْعُوكًا قَدْ عَصَّبَ رَأْسَهُ، فَقَالَ: خُذْ بِيَدِي يَا فَضْلُ فَأَخَذْتُ بِيَدِهِ حَتَّى انْتَهَى إِلَى الْمِنْبَرِ، فَجَلَسَ عَلَيْهِ، ثُمَّ قَالَ لِي: " صِحْ فِي النَّاسِ " فَصِحْتُ فِي النَّاسِ، فَاجْتَمَعُوا إِلَيْهِ، فَحَمِدَ اللهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " يَا أَيُّهَا النَّاسُ، إِنَّهُ قَدْ دَنَا مِنِّي حُقُوقٌ مِنْ بَيْنِ أَظْهُرِكُمْ، فَمَنْ كُنْتُ جَلَدْتُ لَهُ ظَهْرًا فَهَذَا ظَهْرِي فَلْيَسْتَقِدْ مِنْهُ، وَمَنْ كُنْتُ شَتَمْتُ لَهُ عِرْضًا فَهَذَا عِرْضِي فَلْيَسْتَقِدْ مِنْهُ، وَمَنْ كُنْتُ أَخَذْتُ لَهُ مَالًا، فَهَذَا مَالِي فَلْيَسْتَقِدْ مِنْهُ وَلَا يَقُولَنَّ رَجُلٌ: إِنَّى أَخْشَى الشَّحْنَاءَ مِنْ قِبَلِ رَسُولِ اللهِ، أَلَا وَإِنَّ الشَّحْنَاءَ لَيْسَتْ مِنْ طَبِيعَتِي، وَلَا مِنْ شَأْنِي، أَلَا وَإِنَّ أَحَبَّكُمْ إِلَيَّ مَنْ أَخَذَ حَقًّا إِنْ كَانَ، أَوْ حَلَّلَنِي فَلَقِيتُ اللهَ وَأَنَا طَيِّبُ النَّفْسِ، أَلَا وَإِنِّي لَا أَرَى ذَلِكَ بِمُغْنٍ عَنِّي حَتَّى أَقُومَ فِيكُمْ مِرَارًا " ثُمَّ نَزَلَ ﷺ فَصَلَّى الظُّهْرَ، ثُمَّ عَادَ إِلَى الْمِنْبَرِ، فَعَادَ إِلَى مَقَالَتِهِ فِي الشَّحْنَاءِ وَغَيْرِهَا، ثُمَّ قَالَ: " أَيُّهَا النَّاسُ، مَنْ كَانَ عِنْدَهُ شَيْءٌ فَلْيَرُدَّهُ، وَلَا يَقُولُ: فُضُوحُ الدُّنْيَا، أَلَا وَإِنَّ فُضُوحَ الدُّنْيَا خَيْرٌ مِنْ فُضُوحِ الْآخِرَةِ "، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ إِنَّ لِي عِنْدَكَ ثَلَاثَةَ دَرَاهِمَ، فَقَالَ: " أَمَا إِنَّا لَا نُكَذِّبُ قَائِلًا وَلَا نَسْتَحْلِفُهُ عَلَى يَمِينٍ، فَلِمَ صَارَتْ لَكَ عِنْدِي ؟ " قَالَ: تَذْكُرُ يَوْمَ مَرَّ بِكَ السَّائِلُ فَأَمَرْتَنِي، فَدَفَعْتُ إِلَيْهِ ثَلَاثَةَ دَرَاهِمَ ؟ قَالَ: " ادْفَعْهَا إِلَيْهِ يَا فَضْلُ " ثُمَّ قَامَ إِلَيْهِ رَجُلٌ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ عِنْدِي ثَلَاثَةُ دَرَاهِمَ، كُنْتُ غَلَلْتُهَا فِي سَبِيلِ اللهِ. قَالَ: " وَلِمَ غَلَلْتَهَا ؟ " قَالَ: كُنْتُ إِلَيْهَا مُحْتَاجًا. قَالَ: " خُذْهَا مِنْهُ يَا فَضْلُ. ثُمَّ قَالَ ﷺ: " مَنْ خَشِيَ مِنْكُمْ شَيْئًا فَلْيَقُمْ أَدْعُ لَهُ " فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي لَكَذَّابٌ وَإِنِّي لَمُنَافِقٌ، وَإِنِّي لَنَئُومٌ، فَقَالَ: " اللَّهُمَّ ارْزُقْهُ صِدْقًا وَإِيمَانًا، وَأَذْهِبْ عَنْهُ النَّوْمَ إِذَا أَرَادَ ". ثُمَّ قَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ إِنِّي لَكَذَّابٌ وَإِنِّي لَمُنَافِقٌ، وَمَا مِنْ شَيْءٍ مِنَ الْأَشْيَاءِ إِلَّا وَقَدْ أَتَيْتُهُ، فَقَالَ عُمَرُ: يَا هَذَا فَضَحْتَ نَفْسَكَ، فَقَالَ: " مَهْ يَا ابْنَ الْخَطَّابِ، فُضُوحُ الدُّنْيَا أَيْسَرُ مِنْ فُضُوحِ الْآخِرَةِ، اللَّهُمَّ ارْزُقْهُ صِدْقًا وَإِيمَانًا، وَصَيِّرْ أَمْرَهُ إِلَى خَيْرٍ "، فَتَكَلَّمَ عُمَرُ بِكَلِمَةٍ، فَقَالَ رَسُولُ اللهِ ﷺ: " عُمَرُ مَعِي وَأَنَا مَعَ عُمَرَ، وَالْحَقُّ بَعْدِي مَعَ عُمَرَ حَيْثُ كَانَ
Translation
Chain of narrators
- Abū Muslim
- ʿAlī b. al-Madīnī
- Maʿn b. ʿĪsá al-Qazzāz
- al-Ḥārith b. ʿAbd al-Malik b. ʿAbdullāh al-Laythī Thum al-Simʿī al-Nakhaʿī
- al-Qāsim b. Yazīd b. ʿAbdullāh b. Qusayṭ
- his father
- ʿAṭāʾ
- Ibn ʿAbbās
- al-Faḍl b. ʿAbbās
✧ The Messenger of God ﷺ came to me, so I went out to him. I found him feverish, having bound his head with a cloth. He said: "Take my hand, O Fadl." So I took his hand until he reached the pulpit and sat upon it. Then he said to me: "Call out among the people." I called out among the people, and they gathered to him. He praised God, the Mighty and Majestic, and extolled Him. Then he said: "O people, it has come close to me that I should discharge my responsibilities from among you. Whoever I have flogged on the back, here is my back, let him take retaliation from it. Whoever I have insulted his honor, here is my honor, let him take retaliation from it. Whoever I have taken wealth from him, here is my wealth, let him take retaliation from it. Let no man say: 'I fear enmity from the side of the Messenger of God.' Indeed, enmity is not of my nature nor of my disposition. Indeed, the most beloved of you to me is the one who takes his right if there is one, or releases me, so that I meet God with a contented soul. Indeed, I do not consider that sufficient for me until I stand among you several times." Then he descended ﷺ and prayed Zuhr. Then he returned to the pulpit and repeated his speech concerning enmity and other matters. Then he said: "O people, whoever has anything with me, let him return it, and let him not say: 'It is the shame of this world.' Indeed, the shame of this world is better than the shame of the Hereafter." A man stood up to him and said: "O Messenger of God, I have three dirhams with you." He said: "We do not accuse a speaker of lying, nor do we ask him to swear an oath. How did it come to be that I owe you?" He said: "Do you remember the day a beggar passed by you and you ordered me, so I gave him three dirhams?" He said: "Give them to him, O Fadl." Then another man stood up to him and said: "O Messenger of God, I have three dirhams which I had embezzled in the cause of God." He said: "Why did you embezzle them?" He said: "I was in need of them." He said: "Take them from him, O Fadl." Then he ﷺ said: "Whoever of you fears something, let him stand so that I may supplicate for him." A man stood up to him and said: "O Messenger of God, I am indeed a liar, and I am indeed a hypocrite, and I am indeed given to excessive sleep." He said: "O God, provide him with truthfulness and faith, and remove from him sleep when he desires." Then another man stood up to him and said: "O Messenger of God, I am indeed a liar, and I am indeed a hypocrite, and there is nothing of all things but that I have done it." Umar said: "O this one, you have disgraced yourself." He said: "Hush, O son of al-Khattab, the disgrace of this world is easier than the disgrace of the Hereafter. O God, provide him with truthfulness and faith, and turn his affair to good." Umar spoke a word, so the Messenger of God ﷺ said: "Umar is with me and I am with Umar, and the truth after me is with Umar wherever he is."
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناد الطبراني من لم أعرفهم
in المعجم الأوسط, p. 2632
Narrators
- Companion (ṣaḥābī)d. 11 AHالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّصحابيعن
- Companion (ṣaḥābī)d. 65 AHعَبْدُ اللهِ بْنُ عَبَّاسٍصحابيعن
- trustworthy (thiqah)d. 112 AHعَطَاءٍثقةعن
- trustworthy (thiqah)d. 122 AHأَبِيهِثقةعن
- عن
- نا
- ناtrustworthy, precise (thiqah thabt)d. 198 AH
- ناtrustworthy, precise (thiqah thabt)d. 234 AH
- حدثناd. 292 AH
- d. 360 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.