al-Mu'jam al-Awsat 2616
✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi
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حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: نَا سَهْلُ بْنُ بَكَّارٍ قَالَ: نَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ قَالَ: نَا الْحَسَنُ، وَإِبْرَاهِيمُ بْنُ الْعَلَاءِ الْغَنَوِيُّ، قَالَا:
فِي خُطْبَةِ عُتْبَةَ بْنِ غَزْوَانَ بِالْبَصْرَةِ: أَلَا إِنَّ الدُّنْيَا قَدْ أَذِنَتْ بِصَرْمٍ وَوَلَّتْ حَذَّاءَ، أَلَا وَلَمْ يَبْقَ مِنْهَا إِلَّا صُبَابَةٌ كَصُبَابَةِ الْإِنَاءِ يَصُبُّهَا أَحَدُكُمْ، أَلَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا لَا مَحَالَةَ، فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ، أَلَا وَلَقَدْ كُنْتُ سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا طَعَامٌ إِلَّا وَرَقُ الشَّجَرِ، حَتَّى قَرِحَتْ أَشْدَاقُنَا، وَلَقَدْ أَصْبَحْنَا وَمَا مِنَّا إِلَّا أَمِيرٌ، وَلَقَدْ رَأَيْتُنِي وَسَبْعَةً أَصَبْنَا بُرْدَةً فَشَقَقْنَاهَا بَيْنَنَا، أَلَا وَإِنَّ مِنَ الْعَجَبِ أَنَّ الصَّخْرَةَ الْعَظِيمَةَ لَتُطْرَحُ فِي جَهَنَّمَ، فَتَهْوِي سَبْعِينَ خَرِيفًا لَا تَبْلُغُ قَعْرَهَا، أَلَا وَإِنَّ مِنَ الْعَجَبِ أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ أَرْبَعِينَ يَوْمًا، وَلَيَأْتِيَنَّ عَلَيْهِ يَوْمٌ وَهُوَ كَظِيظُ الزِّحَامِ
Translation
Chain of narrators
- Abū Muslim
- Sahl b. Bakkār
- Yazīd b. Ibrāhīm al-Tustarī
- al-Ḥasan and ʾIbrāhīm b. al-ʿAlāʾ al-Ghanawī
✧ In the sermon of Utbah b. Ghazwan in Basrah: 'Indeed the world has announced its departure and is turning away swiftly. Nothing remains of it except a remnant like the dregs in a vessel which one of you pours out. Indeed you will inevitably depart from it, so depart with the best of what is with you. Indeed I was the seventh of seven with the Messenger of Allah ﷺ, and we had no food except tree leaves until our mouths became ulcerated. We have now become such that each of us is a ruler. I saw myself as one of seven who shared a cloak, tearing it into pieces among us. Indeed it is astonishing that a great rock is thrown into Hell and falls for seventy autumns without reaching its bottom. Indeed it is astonishing that the distance between two panels of the gates of Paradise is forty days, and a day will come upon it when it is crowded to suffocation.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 14 AH, or 17 AH, or 20 AHعُتْبَةُ بْنُ غَزْوَانَ بْنِ جَابِرٍ الْبَدْرِيُّصحابي جليلفي حكم العنعنة
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسنا
- Trustworthy and reliable (thiqah thabt), except in his narration from Qatādah, in which there is some weakness (layyin)d. 161 AH or 162 AH or 163 AHيَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّثقة ثبت إلا في روايته عن قتادة ففيها ليننا
- trustworthy (thiqah), sometimes had lapses (wahm)d. 227 AH or 228 AH, or 229 AHسَهْلُ بْنُ بَكَّارٍثقة , ربما وهمنا
- d. 292 AHأَبُو مُسْلِمٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.