al-Mu'jam al-Awsat 2579
✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi
Show the chain
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: نَا حَجَّاجُ بْنُ نُصَيْرٍ قَالَ: نَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ
أَنَّ مُعَاذَ بْنَ جَبَلٍ، كَانَ يُصَلِّي مَعَ رَسُولِ اللهِ ﷺ، ثُمَّ يَجِيءُ فَيُصَلِّي بِقَوْمِهِ
Translation
Chain of narrators
- Abū Muslim
- Ḥajjāj b. Nuṣayr
- Hishām al-Dastuwāʾī
- ʿAmr b. Dīnār
- Jābir b. ʿAbdullāh
✧ Mu'adh b. Jabal used to pray with the Messenger of Allah ﷺ, then he would come and lead his people in prayer.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث ثابت صحيح لا يختلف في صحته
machine translationA established, sound (ṣaḥīḥ) ḥadīth, about whose authenticity there is no disagreement.
in المعجم الأوسط, p. 2579 - Dāraquṭnī
سئل عن حديث جابر بن عبد الله عن معاذ أنه كان يصلي مع رسول الله صلى الله عليه وسلم ثم ينصرف فيصلي بقومه تلك الصلاة فقال يرويه عمرو بن دينار واختلف عنه فرواه الحسن بن أبي جعفر عن أيوب عن عمرو عن جابر عن معاذ وتابعه محمد بن يزيد الواسطي فرواه عن شعبة عن عمرو عن جابر عن معاذ وخالفهما أصحاب شعبة وصحاب أيوب فرووه عنهما عن عمرو عن جابر أن معاذا وكذلك رواه منصور بن زاذان وورقاء ومحمد بن مسلم وصحيحه أنه من مسند جابر
machine translationHe was asked about the ḥadīth of Jābir b. ʿAbdullāh from Muʿādh, that he used to pray with the Messenger of Allah ﷺ and then leave and lead his people in that same prayer. He said: ʿAmr b. Dīnār narrates it, and there is disagreement about it from him. Al-Ḥasan b. Abī Jaʿfar narrated it from Ayyūb from ʿAmr from Jābir from Muʿādh, and Muḥammad b. Yazīd al-Wāsiṭī followed him, narrating it from Shuʿbah from ʿAmr from Jābir from Muʿādh. But the students of Shuʿbah and the students of Ayyūb contradicted them both, narrating it from them from ʿAmr from Jābir that Muʿādh [did so]. Likewise Manṣūr b. Zādhān, Warqāʾ and Muḥammad b. Muslim narrated it. The sound (ṣaḥīḥ) version is that it belongs to the musnad of Jābir.
in المعجم الأوسط, p. 2579
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌ الدَّسْتُوَائِيُّثقة ثبت ، وقد رمي بالقدرنا
- weak (ḍaʿīf), he used to accept prompting (talqīn)d. 213 AH, or 214 AHحَجَّاجُ بْنُ نُصَيْرٍضعيف ، كان يقبل التلقيننا
- d. 292 AHأَبُو مُسْلِمٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.