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العربية

al-Mu'jam al-Awsat 2267

✧ Ahmad b. Abd al-Qahir

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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْقَاهِرِ، قَالَ: نَا ابْنُ الْخَيْبَرِيِّ اللَّخْمِيُّ الدِّمَشْقِيُّ قَالَ: نَا مُنَبِّهُ بْنُ عُثْمَانَ قَالَ: نَا ثَوْرُ بْنُ يَزِيدَ قَالَ: حَدَّثَنِي مُجَالِدُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَ الْحَلَالِ وَالْحَرَامِ أُمُورٌ مُشْتَبِهَاتٌ، لَا يَدْرِي كَثِيرٌ مِنَ النَّاسِ أَمِنَ الْحَلَالِ هِيَ أَمْ مِنَ الْحَرَامِ هِيَ، يَدَعُهُنَّ الْمَرْءُ يَكُونُ أَشَدَّ اسْتِبْرَاءً لِعِرْضِهِ وَدِينِهِ، وَمَنْ يَقَعُ فِيهِنَّ يُوشِكُ أَنْ يَقَعَ فِي الْحَرَامِ، كَمُرْتِعٍ إِلَى جَانِبِ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِي الْحِمَى، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، وَإِنَّ حِمَى اللهِ مَحَارِمُهُ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbd al-Qāhir
  2. Ibn al-Khaybarī al-Lakhmī al-Dimashqī
  3. Munabbih b. ʿUthmān
  4. Thawr b. Yazīd
  5. Mujālid b. Saʿīd
  6. ʿĀmir al-Shaʿbī
  7. al-Nuʿmān b. Bashīr
  8. Rasūl Allāh ﷺ

✧ The lawful is clear and the unlawful is clear, and between them are doubtful matters that many people do not know whether they are lawful or unlawful. Whoever leaves them is more prudent for his honor and religion, and whoever falls into them is likely to fall into the unlawful, like a shepherd grazing near a sanctuary is likely to enter it. Indeed, every king has a sanctuary, and God’s sanctuary is His prohibitions.

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Narrators

  1. al-Nuʿmān b. Bashīr al-Anṣārī
    He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
    النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
    سمعت
  2. al-Shaʿbī
    Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٌ الشَّعْبِيُّثقة ، مشهور ، فقيه فاضل
    حدثني
  3. Mujālid
    Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدُ بْنُ ج٢ / ص٣٧٣سَعِيدٍليس بالقوي ، وقد تغير في آخر عمره
    حدثني
  4. Thawr b. Yazīd
    trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AH
    ثَوْرُ بْنُ يَزِيدَثقة ثبت ، إلا أنه يرى القدر
    نا
  5. Munabbih b. ʿUthmān
    d. shortly after 212 AH
    مُنَبِّهُ بْنُ عُثْمَانَ
    نا
  6. Aḥmad b. ʿAbd al-Qāhir
    d. between 281 AH and 290 AH
    أَحْمَدُ بْنُ عَبْدِ الْقَاهِرِ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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