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العربية

al-Mu'jam al-Awsat 2187

✧ Ahmad b. Zuhayr al-Tustari

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا حَمَّادُ بْنُ الْحَسَنِ بْنِ عَنْبَسَةَ الْوَرَّاقُ قَالَ: نَا حَجَّاجُ بْنُ نُصَيْرٍ قَالَ: نَا الْمَسْعُودِيُّ، عَنْ عَامِرِ بْنِ شَقِيقٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ:

قَامَ رَسُولُ اللهِ ﷺ بَيْنَ الرِّجَالِ وَالنِّسَاءِ، " فَحَضَّ الرِّجَالَ عَلَى الصَّدَقَةِ، ثُمَّ أَقْبَلَ عَلَى النِّسَاءِ، فَحَثَّهُنَّ عَلَى الصَّدَقَةِ "، فَبَعَثَتْ إِلَيْهِ زَيْنَبُ امْرَأَةُ عَبْدِ اللهِ بِلَالًا، فَقَالَتِ: اقْرَأْ عَلَى رَسُولِ اللهِ ﷺ السَّلَامَ مِنِ امْرَأَةٍ مِنَ الْمُهَاجِرِينَ، وَلَا تُبَيِّنْ لَهُ، وَقُلْ لَهُ: هَلْ لَهَا مِنْ أَجْرٍ فِي زَوْجِهَا مِنَ الْمُهَاجِرِينَ لَيْسَ لَهُ شَيْءٌ، وَأَيْتَامٍ فِي حَجْرِهَا، وَهُمْ بَنُو أَخِيهَا أَنْ تَجْعَلَ صَدَقَتَهَا فِيهِمْ ؟ فَأَتَى بِلَالٌ النَّبِيَّ ﷺ، فَقَالَ: نَعَمْ، لَهَا أَجْرَانِ: أَجْرُ الْقَرَابَةِ، وَأَجْرُ الصَّدَقَةِ

Translation

Chain of narrators
  1. Aḥmad
  2. Ḥammād b. al-Ḥasan b. ʿAnbasah al-Warrāq
  3. Ḥajjāj b. Nuṣayr
  4. al-Masʿūdī
  5. ʿĀmir b. Shaqīq
  6. Abū Wāʾil
  7. ʿAbdullāh b. Masʿūd

✧ The Messenger of God ﷺ stood between the men and the women, urged the men to give charity, then turned to the women and urged them to give charity. Zaynab, the wife of ʿAbd Allah, sent Bilal to him, saying: “Convey peace to the Messenger of God ﷺ from a woman among the Emigrants, but do not reveal her identity. Ask him: Does she have a reward if she gives charity to her husband from the Emigrants, who has nothing, and to orphans in her care, who are the sons of her brother, directing her charity to them?” Bilal came to the Prophet ﷺ, and he said: “Yes, she has two rewards: the reward of kinship and the reward of charity.”

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What scholars said about it

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه حجاج بن نصر وثقه ابن حبان وغيره وفيه كلام ورجال البزار رجال الصحيح

    in المعجم الأوسط, p. 2187

Other narrations of this report

Sunan Ibn Majah 1834

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. ʿĀmir b. Shaqīq
    weak in ḥadīth (layyin al-ḥadīth)d. between 121 and 130 AH
    عَامِرِ بْنِ شَقِيقٍلين الحديث
    عن
  4. al-Masʿūdī
    Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    نا
  5. Ḥajjāj b. Nuṣayr
    weak (ḍaʿīf), he used to accept prompting (talqīn)d. 213 AH, or 214 AH
    حَجَّاجُ بْنُ نُصَيْرٍضعيف ، كان يقبل التلقين
    نا
  6. Ḥammād b. al-Ḥasan b. ʿAnbasah
    trustworthy (thiqah)d. 266 AH
    حَمَّادُ بْنُ الْحَسَنِ بْنِ عَنْبَسَةَ الْوَرَّاقُثقة
    نا
  7. Aḥmad
    d. 310 AH
    أَحْمَدُ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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