MajelisNoteDalilدليل

al-Mu'jam al-Awsat 2176

✧ Ahmad b. Zuhayr al-Tustari

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا مُحَمَّدُ بْنُ عَمْرِو بْنِ حَبَّانَ الْحِمْصِيُّ قَالَ: نَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ، بَاعَدَهُ اللهُ مِنَ النَّارِ سَبْعِينَ خَرِيفًا

Translation

Chain of narrators
  1. Aḥmad
  2. Muḥammad b. ʿAmr b. Ḥabbān al-Ḥimṣī
  3. Baqiyyah b. al-Walīd
  4. Ibn Jurayj
  5. Abū al-Zubayr
  6. Jābir
  7. Rasūl Allāh ﷺ

✧ Whoever fasts one day in the path of God, God will distance him from the Fire by seventy autumns.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    في إسناد السبعين بقية وهو ثقة ولكنه مدلس وفي إسناد الأول عيسى بن سليمان الجرجاني وهو ضعيف

    machine translationIn the chain of the seventy is Baqiyyah, who is trustworthy (thiqah) but a concealer of defects in transmission (mudallis), and in the chain of the first is ʿĪsā b. Sulaymān al-Jurjānī, who is weak (ḍaʿīf).

    in المعجم الأوسط, p. 2176
  • ʿAbd al-ʿAẓīm al-Mudhirī

    إسناده لا بأس به إنشاء الله ومتنه غريب

    machine translationIts chain is acceptable, God willing, but its text is odd (gharīb).

    in المعجم الأوسط, p. 2176

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AH
    بَقِيَّةُ بْنُ الْوَلِيدِصدوق ، كثير التدليس عن الضعفاء
    نا
  5. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 257 AH, or before it
    مُحَمَّدُ بْنُ عَمْرِو بْنِ حَبَّانَ الْحِمْصِيُّصدوق يغرب
    نا
  6. d. 310 AH
    أَحْمَدُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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