al-Mu'jam al-Awsat 2134
✧ Ahmad b. Zuhayr al-Tustari
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا إِبْرَاهِيمُ بْنُ رَاشِدٍ قَالَ: نَا مُحَمَّدُ بْنُ بِلَالٍ قَالَ: نَا عِمْرَانُ الْقَطَّانُ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ يَحْيَى بْنِ عُبَيْدٍ أَبِي عُمَرَ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
افْتَرَضَ رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ فِي السَّفَرِ، كَمَا افْتَرَضَ أَرْبَعًا فِي الْحَضَرِ
Translation
Chain of narrators
- Aḥmad
- Ibrāhīm b. Rāshid
- Muḥammad b. Bilāl
- ʿImrān al-Qaṭṭān
- al-Ḥajjāj b. Arṭāh
- Yaḥyá b. ʿUbayd Abū ʿUmar al-Bahrānī
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ made two rak'ahs obligatory during travel, just as he made four obligatory while resident.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن يحيى إلا الحجاج ولا عن حجاج إلا عمران القطان تفرد به محمد بن بلال
in المعجم الأوسط, p. 2134
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq)d. between 111 and 120 AHيَحْيَى بْنِ عُبَيْدٍ أَبِي عُمَرَ الْبَهْرَانِيِّصدوقعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجِ بْنِ أَرْطَاةَصدوق كثير الخطأ والتدليسعن
- Truthful (ṣadūq), errs, accused of the Khārijite viewd. between 160 and 170 AHعِمْرَانُ الْقَطَّانُصدوق يهم ورمي برأي الخوارجنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. between 211 AH and 220 AHمُحَمَّدُ بْنُ بِلَالٍصدوق يغربنا
- d. 264 AHإِبْرَاهِيمُ بْنُ رَاشِدٍنا
- d. 310 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.