al-Mu'jam al-Awsat 2122
✧ Ahmad b. Zuhayr al-Tustari
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ قَالَ: نَا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ قَالَ:
دَعَا رَسُولُ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ النَّاسَ لِلْبَيْعَةِ، فَجَاءَ أَبُو سِنَانِ بْنُ مِحْصَنٍ، فَقَالَ: يَا رَسُولَ اللهِ، أُبَايِعُكَ عَلَى مَا فِي نَفْسِكَ قَالَ: " وَمَا فِي نَفْسِي ؟ قَالَ: أَضْرِبُ بِسَيْفِي بَيْنَ يَدَيْكَ حَتَّى يُظْهِرَكَ اللهُ أَوْ أُقْتَلَ، فَبَايَعَهُ، وَبَايَعَ النَّاسُ عَلَى بِيعَةِ أَبِي سِنَانٍ
Translation
Chain of narrators
- Aḥmad
- Muḥammad b. ʿAbdullāh b. ʿUbayd b. ʿAqīl
- Yaʿqūb b. Muḥammad al-Zuhrī
- ʿAbd al-ʿAzīz b. ʿImrān
- Muḥammad b. ʿAbd al-ʿAzīz b. ʿUmar b. ʿAbd al-Raḥman b. ʿAwf
- al-Zuhrī
- Sālim
- his father
✧ The Messenger of Allah ﷺ called the people on the day of al-Hudaybiyyah to pledge allegiance. Abu Sinan b. Mihsan came and said: O Messenger of Allah, I pledge allegiance to you on what is in your heart. He said: "And what is in my heart?" He said: I will strike with my sword before you until Allah grants you victory or I am killed. So he accepted his pledge, and the people pledged allegiance on the pledge of Abu Sinan.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عبد العزيز بن عمران وهو متروك
machine translationIn it is ʿAbd al-ʿAzīz b. ʿImrān, and he is abandoned (matrūk).
in المعجم الأوسط, p. 2122
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- d. between 161 AH and 170 AHمُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍعن
- d. 234 AHعَبْدُ الْعَزِيزِ بْنُ عِمْرَانَنا
- Truthful (ṣadūq), makes many errors and narrates much from weak narrators.d. 213 AHيَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّصدوق كثير الوهم والرواية عن الضعفاء.نا
- truthful (ṣadūq)d. between 241 and 250 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍصدوقنا
- d. 291 AH or 292 AH or 294 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.