al-Mu'jam al-Awsat 2100
✧ Ahmad b. Zuhayr al-Tustari
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حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ، قَالَ: نَا يَعْقُوبُ بْنُ إِسْحَاقَ أَبُو يُوسُفَ الْقُلُوسِيُّ قَالَ: نَا بَكْرُ بْنُ الْأَسْوَدِ قَالَ: نَا خَبَّابٌ، مَوْلَى بَنِي لَيْثٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
يَا أَيُّهَا النَّاسُ إِنَّ لِي عَلَيْكُمْ حَقًّا، وَلِلْأَئِمَّةِ مِنْ قُرَيْشٍ عَلَيْكُمْ حَقًّا، مَا أَقَامُوا ثَلَاثًا: إِذَا اسْتُرْحِمُوا رَحِمُوا، وَإِذَا حَكَمُوا عَدَلُوا، وَإِذَا عَاهَدُوا وَفَوْا، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ
Translation
Chain of narrators
- Aḥmad b. Zuhayr
- Yaʿqūb b. Isḥāq Abū Yūsuf al-Qulūsī
- Bakr b. al-Aswad
- Khabbāb a freed slave of Banī Layth
- Layth b. Abū Sulaym
- ʿAṭāʾ b. Abū Rabāḥ
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ O people, I have a right over you, and the Imams from Quraysh have a right over you as long as they uphold three things: when mercy is sought from them they show mercy, when they judge they are just, and when they make a covenant they fulfill it. Whoever among them does not do that, upon him is the curse of Allah, the angels, and all people. Neither ransom nor compensation will be accepted from him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه جماعة لم أعرفهم
machine translationIt contains a group of narrators whom I do not know.
in المعجم الأوسط, p. 2100
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- خباب مولى بني ليثنا
- d. between 221 AH and 230 AHبَكْرُ بْنُ الْأَسْوَدِنا
- d. 271 AHيَعْقُوبُ بْنُ إِسْحَاقَ أَبُو يُوسُفَ الْقُلُوسِيُّنا
- d. 310 AHأَحْمَدُ بْنُ زُهَيْرٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.